lesbian

Op-Ed: Culturally Inept Policing Schools Criminals

Photo by Adam Fagen Flickr/creative commons

Photo by Adam Fagen
Flickr/creative commons

In our grassroots work in Washington, DC, 3 years ago, we discovered a sad reality that persists. Police training and code, cultural competency training, with additional Special Orders pertaining to lesbian, gay, bisexual, and trans (LGBT) people, and the country’s most long-standing and extensive human rights protections for the LGBT community were not enough to rid the police force of homophobes and transphobes. While there are many good policemen, this substantial group cannot not be persuaded to put their personal feelings second to enforcing the law, actually doing their jobs. In fact, some are perpetrators of crimes against the communities they were assigned to protect. Only in the most egregious criminal cases is it possible to overcome police unions to get certain police officers permanently removed from the force.

The worst part of these bad practices is that they allow bigotry to cast a pall across an entire community, creating an atmosphere at odds with serving and protecting the community, the whole community. And, it is in this atmosphere, where LGBT people are not valued, that all the rest of the criminals model their behavior.

In 2011, after a rash of anti-trans violence and murders in just as many months, VenusPlusX helped organize a coalition of a dozen mostly local LGBT organizations under the banner of the DC TLGB Police Watch (T being our priority). We went to work listening to victims of police bias and anti-LGBT violence, especially anti-trans violence, as well as other concerns of the TLGB community and the community-at-large. We turned those concerns into goals and objectives and developed the city’s first-ever Transgender Day of Action with targets, written demands, and built-in accountability.

We were, at least temporarily successful, not only because the murders stopped for a almost 2 years, but because new channels of communication were opened in a way they had not been before among and between the Metropolitan Police Department (MPD), the Mayor’s Office, the City Council, and, especially the US Attorney for Washington, DC. Within 48 hours, our phones were ringing, cold cases were being re-opened, and the US Attorney championed our position that the city’s feckless Prostitution Free Zones (enacted temporarily wherever there was a pocket of citizen complaints, supposedly) were unconstitutional in that they unfairly targeted people of color, the poor, and sex workers, especially trans sex workers forced to the streets when they had no other choice.

This coalition seeded the trans community with a new activists and allies and went on to bring about positive change such as a birth certificate bill, and better access to health care, employment, and housing. Police anti-trans bias was somewhat quelled a few years ago, but has gradually emerged again putting this latest spate of senseless anti-trans violence and murders in sharp relief.

Walking while trans is a real thing. It can often be a matter of life and death.

A young trans woman of color leaves here downtown office after sunset, heading for her bus stop. She spent years trying to get employment, and she was feeling good about her new job.

Her route takes her near, but not in, a city park. She sees two patrolman heading towards her and she holds steady on her path.

One of these patrolman grew up hating lesbian, gay, bisexual, and, especially, trans people. He still hates them, despite his training, the special orders re LGBT people, and the human rights laws in the city. He suspects the woman walking towards him is trans, believing she is probably a prostitute. The hairs on the back of his head stand up, his sternum stiffens. Why do these freaks think they can just walk around, these dudes in a dress, he asks his partner. By the time they are face to face with the innocent woman, they are primed to give her a hard time. They want to arrest her. They ask for ID, and then permission to dig deep through her belongings. They find 3 packaged condoms and arrest her for prostitution based on no other evidence. She will go to jail and probably stay there, losing her really nice job.

More has to be done to weed out the underlying problem of police bias and misconduct, setting the poorest examples for would-be criminals. Activists and advocates must redouble their efforts to put pressure on public officials, demanding leadership to forge better police recruitment and training standards, and helping good police officers transform their unions to have zero-tolerance for bad actors.

The Department of Justice has at last launched a program “to train local police departments to better respond to transgender individuals.” This is not a reason to go lightly. It’s all hands on deck, including yours, the more local the better.

 

Getting Untied Is A Mistake

Some recent memes have left me wondering: Are certain leaders consciously uncoupling from some of our core beliefs that motivate our activism in the first place?

For example, it seems to me that it would be much better if the lesbian, gay, bisexual, and trans (LGBT) community fights for all of the objectives of the immigration movement, as we have done in the past. However clear it is that LGBT people suffer disproportionally in all matters of immigration, our advocacy must be inclusive of the suffering of all people, LGBT and straight conjoined, in order to attack directly the underlying causes of immigration problems in the first place, such as racism and radical nationalism. This is not a suggestion that our message regarding LGBT immigration issues disappear or be subsumed by the larger message of human rights but that the latter, larger message is always a preface to to our special plea for our LGBT-specific issues.

"Luminarium" Sculpture by Alan Parkinson, UN Geneva, Switzerland Flickr/creative commons

“Luminarium” Sculpture by Alan Parkinson, UN Geneva, Switzerland
Flickr/creative commons

Just as LGBT advances have followed gains in women’s rights, we should pause to consider that we are a part of a larger fabric of social and economic justice and global human rights. Segmentation of any issue weakens the voice of all.

There are several reasons to be as inclusive as possible, the least of which is that we uncover our best allies when working in coalition, people who will support us when we need it. We can point out the special circumstances causing LGBT folks more trouble but not so loudly that all people hear is that we care more about our own. We can’t forget that everybody is suffering. We risk our own progress when we sound like we are pitting something like uniting same sex spouses over the needs of motherless children on the southern border.

Those of us who lived through the 60s, 70s, and 80s know that identification with the whole of any issue reliably enhances our credulity. When we rally shoulder-to-shoulder with activists dedicated to their causes across the social and economic spectrum (immigration, environment, economic, education, race, politics, religion, etc.), we are speaking to the broadest constituency. All of these issues, including sexual and gender freedom, are a matter of human rights. We can get our issues heard by more people if we set them in a reliable context, so there needn’t ever be a disconnect in our objectives.

The underlying cause of all injustice is enslavement of the many by the few. Peace, prosperity, everything, is inhibited because civilization has gradually surrendered the power of the group, giving away to someone else the power of the people that resides within us. For centuries, organized religion modeled human behavior through the opportunistic entrepreneurs who declared the necessity of their intercession between you and your direct line to the power of love. Whether you call this power god or something else, we all feel it flowing through our senses, continually recycled among those we love. Priests, ministers, pastors, imams, and rabbis, having recognized this universal power of love, found a way to exploit it for their own gains (getting shelter, food, currency, and other societal benefits) by warning that bad luck is sure to come to you if you didn’t follow their particular doctrine. Organized religions were the first corporations, and they are thriving, especially now that the Surpreme Court has declared the persons who can legally discriminate against others based on a false interpretation of both personhood and religious freedom.

As we have said before, the new age of sexual freedom is synonymous with the end of racism (at its root sexual oppression) and the end of nationalism (at its root racism). Sexual freedom is the bedrock of all freedoms because it fully expresses our bodily guarantee of plurality, global equality, and world peace.

Working arm-and-arm at the intersections of all issues pertaining human rights is the most direct path towards reaching our goals, common and specific.

 

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Barney Frank: Elder Statesman Or Just a Grouch?

Barney Frank Sharply Criticizes Gay Rights Groups’ Flip on ENDA by Amanda Terkel for The Huffington Post

A handful of groups said last month that they no longer back the Senate-passed version of the Employment Non-Discrimination Act because of its sweeping religious exemption, which would allow religiously affiliated businesses to fire someone for being lesbian, gay, bisexual or transgender. The provision’s language goes far beyond religious exemptions afforded under the Civil Rights Act of 1964, which banned discrimination on the basis of race, gender, religion or national origin.

 

Former Rep. Barney Frank’s latest sound-off criticizing the thinking of several leading gay rights organization’s rejection of the Employment Non-Discrimination Act (EDNA) followed his public rebuke just last week of President Obama for having “lied” to the American people when he said people would be able to keep their existing health insurance after implementation of the Affordable Care Act (ACA).

Calling the President a liar was such overreach, I remember thinking at the time that Frank just wanted to get people talking about him now that he has become a private citizen following his retirement from Congress last year. Obama absolutely misspoke as he tried to gloss over this specific criticism. In fact, this applied to only a small percentage of people who had existing plans plans were below the new standards and safety net set by the ACA meant to the improve health of all Americans, prevention being key to lowering future healthcare costs overall. They didnt lose their insurance, but they were forced to upgrade their coverage. It was a failure of Obama in not figuring this out before he made blanket statements, but Frank made no room for nuance, adding nothing to the debate but fueling the right flank and getting his name in the media stream. It was a disappointing display to many people.

Frank has always seen himself as the best spokesman for gay rights, the grand poobah expressing assessments that every lesbian, gay, bisexual, and trans (LGBT) person should listen to. He may have had the highest profile platform after he finally came out the closet in 1987, but he has been unforgiving of others with positions that differ from his own.

2011 National Equality March, Washington, DC Flickr/creative commons

2011 National Equality March, Washington, DC
Flickr/creative commons

In 2010, when Dan and I were involved in planning the October 2011 Equality March in Washington, DC, Frank was a vocal critic, saying we were wasting a lot of time and energy that will have no real results, just “ruining the grass.” But our hearts swelled as we witnessed hundreds of thousands crest Capitol Hill that day and knew everything was about to change, radically. History proved him wrong very quickly as the march yielded the greatest expansion and upstep in national organizing for equality rights to date.

Now Frank is thoughtlessly disparaging our movement once again by calling LGBT groups “ridiculous” for rejecting this session’s version of the bill just because of its broad religious exemptions, now super-charged in the era of Supreme Court-approved corporate personhood and religious right to discriminate. Again, he argues for the incremental approach, the hoped-for future fix. The rest of us understand there will be no future fix whatsoever, and in fact the successful passage of this bill would formally institutionalize broader discrimination in the work place.

“Having weaker protections for LGBT people sends the message that anti-LGBT discrimination is more acceptable than other forms of workplace discrimination,” said Ilona Turner, legal director of the Transgender Law Center. “

Remember 2007 when you clung to your faith in an incremental approach a few short years ago when pushing for an ENDA that excluded rights for trans people? You thought that version was good enough, too, but at the urging of trans leaders at the time, one in particular, Dr. Dana Beyer, you began your re-education by expanding your congressional staff with the very capable Diego Sanchez (now the national political director for PFLAG, Parents, Families, and Allies United with LGBT People). Only then were you able to see the infinite wisdom of including trans people in any version of ENDA.

Frankly, Mr. Frank, it is your grouchiness that you are revealing when you criticize our current leaders who reject ENDA altogether as “not being for anything that could pass” so we can consider ourselves “cutting edge.” Rather it is your total rejection of more evolved thinking, again, being reactionary instead of trying to educate yourself on all the antecedents, that can be considered “ridiculous.” While you have had a remarkable and admirable public career, these recent comments to the press make you look foolish and thoughtless.

More far-seeing is the work of activists on an all-inclusive American Equality Bill, legislation fashioned after or through current civil rights legislation. Just add SO+GI (sexual orientation and gender identification) has been the rallying cry to add these designations to existing civil rights legislation (right along side 50-year-old protections from discrimination based on gender, religion, national origin, or race) or through a new bill. The organizations rejecting ENDA because of senseless religious exemptions also have in mind the urgency to protect LGBT people everywhere (and every when), not just in employment but housing and healthcare and all other areas of human endeavor.

ENDA, with or without religious exemptions, is too inadequate in its exclusive focus on employment. Support for a singular, inclusive equality bill would also protect LGBT people’s religious freedom by not forcing them to abide by the religion of another person or corporation.

So, Mr. Frank, we ask you to step off. The purpose of all privilege can only be to give it away to the voiceless, not to try and silence those around you. It’s time to expand your horizon again, Mr. Frank, and recognize that the drive for full equality need not, and should not, compromise.

by Jorge Elias Flickr/creative commons

by Jorge Elias
Flickr/creative commons

 

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Adam Lambert’s Post-Gay World

Adam Lambert Is a ‘Killer’ Queen by Daniel Reynolds for The Advocate

Dan Massey and I had a somewhat secret passion for Adam Lambert ever since he sang Bohemian Rhapsody by Queen for his audition on American Idol in 2009. (Can you even remember who came in first to his second place finish?) We once spent a weekend in Baltimore and Washington, DC, attending two of Lambert’s early concerts coinciding with his first album. They were medium-sized venues, and at the last one I got lost finding the restroom only to run in to Lambert, face to face, as he was going out on stage.

Yes, he glowed.

Adam Lambert Flickr/creative commons

Adam Lambert
Flickr/creative commons

For several years, Dan not-so-secretly finished each of his emails by attaching some of Lambert’s lyrics we were especially fond of, ones like these that captured VenusPlusX’s campaign for a better world.

Welcome to the Master Plan
Don’t care if you understand
Don’t care if you understand
Welcome to the Master Plan.
(“Master Plan”)

And . . .

I was born with glitter on my face
My baby clothes made of leather and lace
And all the girls in the club wanna know
Where did all their pretty boys go?
(“Sure Fire Winners”) 

Lambert set out to answer that question, Where did all their pretty boys go? Something we are explaining to each other in our joint search for equality rights.

Lambert has become the personalization of gay is good, slowly emerging as one our most articulate gay icons in the entertainment industry.

[Like last year, Lambert is continuing] “as spokesperson for AT&T’s “Live Proud” campaign. The initiative encourages all people – regardless of sexual orientation – to share memes illustrating their pride through social media channels. Five lucky participants in the campaign, which ends August 10, will have the chance to attend a private event with Lambert in New York. The goal, he says, is ’empowerment,’ and to give others ‘a voice to be what and who they are.'”

Through the AT&T campaign and in practically all of his public statements, Lambert is showing youth what it’s like to just be yourself, no matter who that is, and to not only be proud but to be exceedingly happy that you are you. After all, there is no one in the greater universe that can be that person.

Right now Lambert is finishing up a well-reviewed tour with the band QueenHe inhabits the lead spot formerly held by Freddie Mercury, who happened to have been an openly bisexual artist who died of AIDs in 1991. Mercury lived through some bitter years when being gay, lesbian, bisexual, or trans (LGBT), especially in the public eye, was a grim affair with mostly everyone else in the closet. The AIDs epidemic changed all of that because it has become a matter of life and death to acknowledge LGBT people. 

“I feel like it’s one of the things that I respect about him a lot. He never really made any apologies for anything,” Lambert says of Freddie Mercury. “He just was who he was. And if there’s something I can take from that, it’s that sometimes, especially in today’s world, where we’re at, there’s such a strong statement in just boldly being what and who you are.”

Lambert’s builds on our shared history by heralding the coming ordinariness of being openly gay, a world where we all can live in a post-gay and post-gender, a new age of sexual freedom unimaginable just a couple of decades ago.

Even as the industry continues to close doors on many out musicians, Lambert attests to a noticeable shift to what he terms a “post-gay place.” He maintains that younger generations do not share the stigmas that were more prevalent in Mercury’s day and they refuse to be pigeonholed with labels on their identities.

“This next generation coming up is like, ‘Hey, it doesn’t fucking matter… My sexuality, doesn’t [determine that] this is the type of music I listen to, or this is the type of activities I’m into, or these are the type of people I hang out with. It’s getting to the point now where we’re more mainstream, and we’re allowed to do anything we want, and we’re allowed to be with anybody we want,’” Lambert says. “So there’s not as much segregation… and I think that’s really exciting, because I don’t think it should matter.”

Daniel Reynold’s article today is well worth a full reading.

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Park your formulaic sex at the door

Like a lot of people, I took note a couple of weeks ago when Cosmo, Cosmopolitan Magazine, the fun girl’s bible, ran a story with pictures laying out 28 Mind-blowing Lesbian Sex Positions.

Flicker/creative commons

Flicker/creative commons

The modern Cosmo was the brainchild of its brilliant editor and author Helen Gurly Brown in 1965, who started dialogs on topics unheard of in print at the time, skillfully merging sexuality with a commercially available mainstream magazine. Long considered a sexual freedom advocate, she told women they could “have it all.”

With this article on lesbian sex, and few others on gay, bisexual, and transgender subjects during the last year or so, Cosmo can be commended for branching out and acknowledging lesbian, gay, bisexual, and transgender people, appearing to be more inclusive while trying to tap into that lucrative market they’ve ignored for decades. They are trying even while acknowledging that many or most feminists and lesbians have shunned Cosmo, put off by so much editorial about how the average woman, once objectified, can make herself sassy and attractive to their male partner/s.

While wondering if any lesbians were consulted in the making of that article I came across some criticism by real lesbians who posit that this entire concept seemed to have been the product of frat boys based on their porn fantasies (pretty much the style of most of the magazine’s stories). That may well be true but I think it was overreach — when making fun of the positions, these critics called them “stupid” saying they were either undoable or useless, dismissing them entirely.

It was impossible to hold up one’s own body weight, let alone the body weight of the other person in half of them. We had to balance on our tip toes and contort our bodies in the most insane ways. And, most importantly, there was nothing arousing about any of it.

What I think is being missed here by all parties is that touching bodies in unusual or unexpected ways can be rewarding, bringing you to heights you might at first have overlooked. It seems that, once liberated from the constraints of men, feminists and lesbians have gradually become more like men in how they approach satisfying their own desires.

We have sex. We fuck. We use our fingers and our bodies and our mouths and our toys and we get ourselves and each other off. Just like straight people do. There’s stimulation and penetration and vibration. There’s licking and sucking and smacking and grabbing. 

Instead of exploring erotic encounters that expose oneself to unexpected delights found all over the body, not rushing so much and staying curious to couple all parts of the body in surprising ways, men, and now it seems many straight women and lesbians, tend to recreate a slalom with specific goals to be met at every turn, usually in a certain order to get to their orgasm in as straight a line as possible.

But that is so, so boring.

Even the critics include a paragraph with two contradicting statements, aptly portraying the push and pull between anxiety about reaching the goal of orgasm and the desire for sex to be more than just that.

But there is not, I repeat, there is not anyone rubbing foreheads on each others’ belly buttons or rubbing bottoms against anyone’s sternum, not in the name of having an orgasm any way. By making sex all about an orgasm we miss the erotic excitation of our minds as well as our bodies.

Sex is an erotic encounter that stimulates physical, psychological, and, some agree, spiritual growth. If you focus less on scoring the goal you will play a more artful and nuanced game that is rewarded of surprises and new stimulation.

Slow down, set aside your usual formula for a week and see what happens.

 

Public Opinion: Lesbians vs. Gays

También en español Conversing recently with a friend, the topic of lesbianism came to our attention. Upon the mere mention of girls kissing girls, his instant reaction was, “That’s so hot!” even though one of the young women in this case was treating the other abusively. When I pointed out the contradiction, his reply was, “I mean, that sucks, but c’mon! Seeing girls making out is still pretty hot.”

Sadly, this reaction is all too common when people talk about women who partner with women, though rarely to this extent. However, it does drive home the point that society generally sanctions lesbianism for no other reason than it is between two women. While it may be great that people have accepted this so willingly, it is often for the wrong reasons. Simply seeing girls as “hot” ignores any other factors, including the one in the scenario above.

There is one catch to this unquestioning approval of lesbianism: it does not apply to all same-sex couples. The public opinion is more discriminatory toward male couples. The same people who loudly praise the merits of female couples often openly condemn their male counterparts. To make this even more contradictory, they take this negative viewpoint for the same reason that they take their positive viewpoint with the women: men together versus women together. Women can love women because that’s “hot,” but the same principle does not apply  for men  who love men.

Why does society find it appropriate to laud same-sex coupling when it is between women, but condemn it when between men?

Creative Commons image by: Marco Gomes

The Sexual Freedom Project: Growing Up

(También en Español)

Can you relate? Are you old and aware enough to explore your sexuality but not old enough to fully enjoy it? What are some other limitations to sex and gender expression that are stifled by your age or situation?

Leave a comment and let us know what you think, or make your own video or blog to share. We will send you a free VenusPlusX t-shirt or slap bracelet to thank you.

Video edited by Tiye Massey.

The Sexual Freedom Project: A Personal Journey

(También en Español)

Was your own coming out gradual? Or have you always known? Were you out to other people before you fully realized you were gay? Has coming out changed the direction of your life or not? Has coming out changed your sense of social justice or another aspect of your life.

Leave a comment and let us know what you think, or make your own video or blog to share. We will send you a free VenusPlusX t-shirt or slap bracelet to thank you.

Video edited by Tiye Massey.