poverty

The King Center

Hope you all saw my hopeful letter to Martin, yesterday, but today I want to ask people to spend a little time further investigating the legacy of Martin Luther King, Jr., and challenge everyone to get busy if they are not already in furthering his precepts though activism.

One of the best places to advance your education is The Martin Luther King, Jr., Center for Nonviolent Social Change, known as The King Center. Here you will find thousands of digitized documents pertaining to his legacy which established and newly minted activists will find enlightening and empowering. Dr. King’s life and teachings are accessible and the most apt anchor to guide and ground our collective social justice campaigns while giving hope to all the individuals who today, more than ever before, are willing to lay down their lives on behalf of freedom for all people.

Dr. Martin Luther King, Jr. November 15, 1964 Flickr/creative commons

Dr. Martin Luther King, Jr.
November 15, 1964
Flickr/creative commons

The philosophy of Dr. King underpins his entire life and the lives of his many followers. At The King Center website, you can read all about it in just a few pages. It is guaranteed to give you a new or newly invigorated focus because he addresses the entire breadth of effective activism on any front, regardless of your specific cause for freedom: the triple evils of poverty, racism, and militarism that exist in an intersectional and vicious cycle; the six principles of nonviolence; the six steps to nonviolent social change; and, concluding, an outline of what Dr. King called, The Beloved Community. In your organizational spaces or at home, print out these few pages and put them on the wall; look and re-read them often.

The goal of Dr. King’s philosophy culminates in the realization of The Beloved Community, the future humane world where old, coercive, and inhumane systems are vanishing, and being replaced with new, voluntary, humane ways of doing things that do not leave anyone behind. VenusPlusX points to the same end point. Dr. King teaches us that this is not an idealistic, perfected world but one where the reconciliation of adversaries is based on a “mutual, determined commitment to non-violence,” where all conflicts are resolved peacefully, “a type of love that can transform opponents into friends.”

In his 1959 Sermon on Gandhi, Dr. King elaborated on the after-effects of choosing nonviolence over violence: “The aftermath of nonviolence is the creation of the beloved community, so that when the battle’s over, a new relationship comes into being between the oppressed and the oppressor.” In the same sermon, he contrasted violent versus nonviolent resistance to oppression. “The way of acquiescence leads to moral and spiritual suicide. The way of violence leads to bitterness in the survivors and brutality in the destroyers. But, the way of non-violence leads to redemption and the creation of the beloved community.”

Laying down one’s life for the cause of freedom is perhaps the best, the most noble thing you can do because until everyone is free, no one is free. (For those wondering, yes, that’s also a Jesusonian principle, that the greatest love we have have is to lay down our lives for a friend. But this doesn’t mean dying, it just means living another way.) I can have all the money in the world but if there is one child, perhaps a poor child, maybe a hungry child, living under an oppressive system, I cannot be silent. So I challenge all of you lurkers out there to commit just one hour, 60 minutes, on one day of the week, to do something to advance freedom for all people. You will find it is the most interesting and life-giving party around.

 

#####

Dear Martin

Martin Luther King, Jr. 1929-1968 by Caboindex Flickr/creative commons

Martin Luther King, Jr.
1929-1968
by Caboindex
Flickr/creative commons

Dear Martin . . . How happy I am today to see the next generation fully embrace the ideals that identified your short life: the end of poverty, racism, and war, precepts to which I have continued to dedicate my life.

With numerous conferences and forums throughout your birthday weekend, before and after, your mass of followers are playing an invigorating and crucial role right now in schooling the mass of newly minted young activists who are fully committed to ending the murder of young black people, and all attempts to erase an entire race through mass incarceration and domestic and foreign policies favoring whites. This new, gigantic effort is committed to non-violent means to solve these conflicts, a true testament to your life’s work.

As an idealistic teen growing up in post-war America, your ideals called to me as they still do. As a pre-teen I  came into contact with young freedom rider friends of my (Jewish) family who were helping black southerners register to vote, and challenge a rigged system (that is today being re-rigged, unfortunately). I became an activist working throughout the 1960s and 70s, putting more than just boots on the ground in protest of the Vietnam War. Your life and work were the keys that completed my full radicalization, and still motivate my activism today.

In our youth, you and I wrongly supposed that, “Oh, this is going to be solved next week because our arguments were so persuasive and the evidence so damning!” But it wasn’t solved in a week. Instead, it is being solved by the generation we gave birth to.

Today, more than ever before in history, legacy and new activists are working together, communicating through free mass communications, bringing about co-equal citizens of the world who fully envision that better and more humane future: a happy and healthy cohabitation of world citizens in place of the corporatized, enslaving stranglehold by a small number of elites (all old, white, men).

Your dream is becoming a reality, Martin. Your deep compassion for all of humanity is in full flower. It’s just taking this long because it turned out there was and is so much work to do. Nevertheless, we are reveling in this major step forward in out quest for Peace.

#####

 

We Are Here, We Are Here

Let’s talk about our part
My heart touches your heart
Let’s talk about, let’s talk about living
Had enough of dying, not what we all about
Let’s do more giving
Do more forgiving, yeah
Our souls were brought together so that we could love each other

“We Are Here” (by Alicia Keys, 2014, Listen here)

The 3rd Annual Global Citizens Festival in New York City’s Central Park is underway right now. If you haven’t heard, it’s a presentation of the Global Poverty Project which is committed to ending world poverty by 2030.

The Project’s goals aim to redouble the efforts and financial support of governments, corporations, and individuals in the areas of of education, vaccination, and sanitation and water. You couldn’t buy a tickets to hear Alicia Key’s, JayZ, No Doubt, and other headliners. You joined the movement by registering as a Global Citizen and then did something concrete to help end poverty. More than 80% of today’s attendees are these activists.

Prime Minister of India, Narenda Modi, speaking to the Festival on behalf of 800,000 young people in India committed to improve sanitation and drinking water, joined with representatives from Scandanavian countries, Denmark and Norway, and Caterpillar Foundation in leading the way towards increasing financial commitments and hands-on aid to areas of extreme poverty. But, just like these lucky concert-goers, you can do your own part.

If you are not here, you can tune in at globalcitizen.org/festival or to MSNBC on television, right now. If you missed Alicia Keys singing this song, we’re highlighting it here. Just consider what is taking place today.

Alicia Keyes Flickr/creative commons

Alicia Keyes
Flickr/creative commons

We are united more than ever before, singing along with Alicia: “Right now it don’t make sense,” “Our souls are brought together so that we could love each other.” We can help heal this world by working together. It’s within our reach, but we have to reach.

Almost half of the world, over 3 billion people, live in poverty. Fourteen children die every minute of every day due to poverty, hunger, and preventable diseases.

What will you do today to make a difference? Start by singing along with Alicia.

We are here
We are here for all of us
We are here for all of us
That’s why we are here, why we are here
We are here

Bombs over Baghdad, tryna get something we ain’t never had
Let’s start with a good dad
So real but it’s so sad
And while we burnin’ this incense, we gon’ pray for the innocent
Cause right now it don’t make sense
Right now it don’t make sense
Let’s talk about Chi town
Let’s talk about Gaza
Let’s talk about, let’s talk about Israel
Cause right now it is real
Let’s talk about, let’s talk Nigeria
In a mass hysteria, yeah
Our souls are brought together so that we could love each other
Brother,

We are here
We are here for all of us
We are here for all of us
That’s why we are here, why we are here
We are here

No guns made in Harlem, but yet crime is a problem
He wanna shine, they wanna rob him
Single mother, where they come from?
How we gonna save the nation, with no support for education
Cause right now it don’t make sense
Right now it don’t make sense
Let’s talk about our part
My heart touch your heart
Let’s talk about, let’s talk about living
Had enough of dying, not what we all about
Let’s do more giving
Do more forgiving, yeah
Our souls were brought together so that we could love each other
Sister,

We are here
We are here for all of us
We are here for all of us
That’s why we are here, why we are here
We are here
We are here for all of us
We are here for all of us
That’s why we are here, why we are here
We are here
Oh oh oh, oh oh oh oh
Oh oh oh, oh oh oh oh
Oh, oh

Oh oh oh, oh oh oh oh
Oh oh oh oh oh oh oh
Oh, oh

We are here (oh oh oh, oh oh oh oh)
We are here for all of us (oh oh oh, oh oh oh oh)
(oh, oh)
We are here for all of us (oh oh oh, oh oh oh oh)
(oh oh oh, oh oh oh oh)
that’s why we are here, why we are here (oh, oh)

Cause we are here
We are here for all of us
We are here for all of us
That’s why we are here, why we are here
We are, here
We are here for all of us
We are here for all of us
That’s why we are here,
Why we are here

#####

Are you sleeping through a revolution?

Portrait of Martin Luther King, Jr., by Chris Tank located in the MLK Jr. Memorial Library, Washington, DC Flickr/Creative Commons

Portrait of Martin Luther King, Jr., by Chris Tank located in the MLK Jr. Memorial Library, Washington, DC
Flickr/Creative Commons

“One of the great liabilities of history is the fact that all too many people find themselves amid a great period of social change, and yet they fail to achieve the new attitudes and the new mental outlook that the new situation demands.”
— Martin Luther King, Jr., Springfield College Commencement , June 14, 1964

It was empowering this week to re-read and reflect on an oft-overlooked commencement address by Martin Luther King, Jr., delivered 50 years ago at Springfield College.

Just days before the speech, King was arrested with a group of demonstrators attempting to eat at a restaurant and sent to St. Johns County Jail, an infamous building that housed many civil rights pioneers for non-violent demonstrations in and around St. Augustine, Florida. He wasn’t sure he would get out in time to go to Springfield, Massachusetts, for this commencement address, or to Yale University where he was scheduled to speak the following day.

Here are some excerpts from Springfield College address, but we urge you to read it in full.

The theme of this speech cautions all social change advocates and activists to make sure they are not “sleeping through a revolution” by not doing everything possible each day to make the world a better place. He urged his listeners first to adopt a world perspective to understand the breadth of our collective social ills. Next? Wipe out poverty. And, third, recognize the “urgency of the moment.”

As long as there is poverty in this world no one can be totally secure. Somehow we are all tied together in this great system of humanity. For some strange reason I can never be what I ought to be until you are what you ought to be; and you can never be what you ought to be until I am what I ought to be. This is the inter-related structure of reality. John Donne caught it years ago and placed it in graphic terms: “No man is an island entire in itself; every man is a piece of the continent, a part of the main,” and then he goes on toward the end to say, “Any man’s death diminishes me, because I am involved in mankind, therefore never send to know for whom the bell tolls, it tolls for thee.”

When we recognize this, King goes on to say, and “are concerned about our brothers who are less fortunate, then we are remaining awake through a great revolution.”

[I]f we are to remain awake through this great revolution, we must work passionately and unrelentingly to remove the last vestiges of racial injustice from our nation and from the world.

In exposing the modern problem of failing to “recognize the urgency of the moment,” King’s words cross time, just as pertinent today as they were 50 years ago.

There are people all around who are saying, “Cool off.” There are individuals all around who are saying, “You are pushing things too fast.” And they are saying only time can solve the problem. The only answer that we can give to the myth of time is that time is neutral. It can be used either constructively or destructively. And I am absolutely convinced that the forces of ill will in our nation have used time much more effectively than the forces of good will. And I am absolutely convinced that the Wallace’s, the extreme rightists and the individuals committed to negative ends have used time much more effectively in our nation than the individuals committed to positive ends. And it may well be that we will have to repent in this generation not merely for the vitriolic words and the violent actions of the bad people who will bomb a church in Birmingham, Alabama, but for the appalling silence and indifference of the good people who sit around and say wait on time. Somewhere we must come to see that human progress never rolls in on the wheels of inevitability. It comes through the tireless efforts and the persistent work of dedicated individuals . . .time itself becomes an ally of the primitive and insurgent forces of irrational emotionalism and social stagnation.

 

The speech happens to elucidate the roots and foundations on which VenusPlusX stands, articulated in our recently release of our Manifesto for a New Age of Sexual Freedom, which begins: “The New Age of Sexual Freedom is synonymous with the end of sexism and racism (the greatest form of sexual oppression), and the end of nationalism for the purposes of war (the greatest form of racism), in the shortest amount of time (because we are killing each other).”

We hope social justice advocates everywhere will be inspired by this speech and more of King’s writings, and reflect on what more then can do, how many other people they can awaken to their cause, and how we can all avoid sleeping through the revolution.

Photo by Anne Adrian Flickr/Creative Commons

Photo by Anne Adrian
Flickr/Creative Commons