anarchy

Women Like Sex (a lot)

 

Photo of central panel of Bosch's Garden of Earthly Delights by Will Flicker/creative commons

Photo of central panel of Bosch’s Garden of Earthly Delights by Will
Flicker/creative commons

“Women like sex. Stop making ‘health’ excuses for why we use birth control”

—  Jessica Valenti, author, Guardian columnist, and founder of Feministing.com (@JessicaValenti)

Once again, Valenti has focused her laser-sharp analysis to challenge popular arguments on behalf of free access to reproductive health. She urges everyone to stop saying that birth control is necessary for the small percentage of women who use it for medical health reasons, and deal with the reality that 99% of women use birth control, mostly because they like sex, and shouldn’t have to make excuses for it.

It’s amazing that in 2014 conservatives (men mostly but some of their womenfolk too) are pressing the idea that any sex beyond purposeful reproductive sex is dirty, bad, and slutty. A recent study in the Journal of Sexual Behavior, highlighted today at Think Progress, exposes the underlying conservative myths that drive bad outcomes, such as the US Supreme Court’s devastating Hobby Lobby decision last month.

First, if women don’t have “paternity certainty,” they will not know who they need to rely on to support them and their future child, a notion from last century that disqualifies women as masters of their own destiny.

Second, conservatives believe that the very availability of birth control leads to promiscuity, a notion completely dispelled by actual research. Women are no more likely to have multiple partners with free access to birth control.

It’s important to recognize that the fear of women’s promiscuity in many countries causes their murders, and activism to stop this behavior should be of paramount importance. In the US, these conservative theocrats just want to curtail women by keeping alive the idea that women are meant to home and in their place, wholly dependent on men.

Women like sex (a lot) just as much as men do is a fact that modern society must deal with in order to progress out of the 1800s by embracing this reality and the forever changed moral landscape.

It’s interesting to go further back into our history to understand the true genesis of these ideas, as we did a few years ago, and ask the question: When will men, women, and everyone in between, recognize they are enslaved by women-hating ideas and instead embrace true liberation through the wholehearted the embrace of erotic freedom?

To answer this question we start by making the distinction between anarchy, a legitimate and proven approach to governmental organization, and terrorism, a deliberate technique of chaotic social disorganization. We’re not talking about anarchism which is by its nature is chaotic and destructive. Anarchy is something different, used to connote simply a world comprised of humane and entirely voluntary associations without the need for interference by governments, religious hierarchies, and corporations.

A chief tool of hierarchical governmental violence directed against its citizens is sexual repression through false religions, failed ideas of government, and corrupt concepts of commerce. Every aspect of organized human endeavor is corrupted at its origin by the universal practice of sexual and erotic repression, worthless superstition reinforced by ignorance and compelled by violence.

In From Why Privileged Elites Cynically Oppose Erotic Freedom we pointed out that erotophobia is real, a deeply seated, invisible but all-pervading, blind, screaming, and insanely raging fear to embrace the one thing in your material life that can actually save you from meaninglessness and give power and value to your life experience.

Erotic engagement is the first real step from the purely material-physical-sensory into the domain of spirit. The joy one experiences is indeed a gift from the cosmic source that leads us onward to higher levels of inspiration. By denying the legitimacy of this first step on the “highway to heaven” the historic oppressors of society would make it virtually impossible for most people to ever engage the path of love and truth, the path of light, their own personal pursuit of happiness, which is unacceptable to the oppressors because it this is the only true path to personal and societal freedom which necessarily dilutes the power of the elite. By trapping humanity in such darkness, religions, governments, and commerce have conspired to destroy all human hope of progress by harnessing human effort for the advantage of a greedy few.

Thus we see that erotic freedom, the foundation of all freedoms, is also the most direct entry for modern humans to the pathways of love, truth, goodness, and beauty. Free love, pan-eroticism, and collective social reversion—the continuing experience of comprehensive personal joy, apart from social and economic duty—are keys to human activity celebrating truth, the active gift of love. And this unity of experience eventuates in the emergence of the brotherhood of all people, and leads to the kind of social network that eventually stabilizes the most desirable form of anarchy.

 

Erotic experience is the simplest inspiration of awareness of transcendent love that erases all conscious objection. Personal and shared erotic experience demands trust and rejects violence. Anarchy requires that there exist no need for government violence against citizens. The balance required for successful and stable anarchy can only be maintained when society is pervaded by the atmosphere of mutual love and trust between all people.

So the question remains: When will men, women, and everyone in between, recognize they are enslaved by women-hating ideas and instead embrace true liberation through the wholehearted the embrace of erotic freedom? 

Why Privileged Elites Cynically Oppose Erotic Freedom

For more on Transhuman Erotic Freedom…

También en español In my last post Who Are You Calling an Anarchist? we examined the important distinction between anarchy, as a legitimate and proven approach to governmental organization, and terrorism, a deliberate technique of chaotic social disorganization, that social elites deliberately and falsely equate to the wholly legitimate practice of anarchy. Now we can examine the tools of hierarchical governmental violence directed against its citizens, recognizing that the chief of these tools, invisible to the oppressed, is sexual repression through false religions, failed ideas of government, and corrupt concepts of commerce. In short, we will show how every aspect of organized human endeavor is corrupted at its origin by the universal practice of sexual and erotic repression, revealing the results throughout all phases of human society today to be worthless superstition reinforced by ignorance and compelled by violence.

The Garden of Earthly Delights

It would take volumes to discuss the sorry history of erotic freedom in the United States, one of the most oppressive of all modern human societies. Let us examine but one chain of events in the 19th century that became the foundation of organized anti-sexism throughout the 20th to see how great social failures come to celebrated as great triumphs for freedom when, in fact, they were nothing of the sort. The historically erased heroes of this story are Victoria Woodhull and her sister, Tennessee Clafin. The villains of this piece are names our warped US history celebrates as great social leaders of the 19th century—Henry Ward Beecher, Harriet Beecher Stowe, Susan B. Anthony, Elizabeth Cady Stanton, and others deluded by visions of power which had displaced genuine human ideals in their consciousness and behavior. Although the actual disgrace occurred at the hands of men like Karl Marx and Anthony Comstock, the Americans who claimed to speak for equality but who opposed Woodhull were simply fascist butchers of reality, empowered by elites, who fought for false and appallingly limited visions of freedom and equality.

The cause of anarchy is linked closely to issues of sexual freedom, for without erotic freedom, anarchy cannot be a stable system of government. Nowhere in US history is the violent suppression of sexual freedom more evident than in the story of the brave social reformer Victoria Woodhull. The International Workingmen’s Association (IWA), later identified by triumphant Marxists as their First International, was founded in 1864 as an international organization which aimed at uniting a variety of different left-wing socialistcommunist and anarchist political groups and trade union organizations that were based on the working class and class struggle. The leadership eventually polarized around Karl Marx and Mikhail Bakunin, representing communists and anarchists respectively. Finally, in 1872, Marx succeeded in expelling his rival anarchists, including Woodhull, from the organization.

Victoria and her sister Tennessee were born into the Clafin family of Homer, Ohio,which included a fair number of carnival workers and professional psychics. Vicky and “Tennie” were trained by their parents in techniques of cold reading. Tennie also mastered psychic reading using techniques based on “frontier wisdom,” a persistent form of neo-paganism that pervaded otherwise nominally Christian communities, of which the early followers of Mormon Church founder Joseph Smith may have been the most notable. Vicky married and divorced an abusive drunkard named Woodhull and thus acquired her surname in history. The sisters traveled across the country plying their trade for the entertainment and seduction of the masses.

Settling in New York, they established a psychic salon and Cornelius Vanderbilt became their sponsor through Tennie’s psychoerotic healing skills. Building on their own success as Wall Street brokers, using Vanderbilt money, they led their entire community into active participation in the IWA. In fact, they became the major proponents in the United States for socialist reformation of the government. They published an extremely liberal journal for six years, advocated the legalization of prostitution, and were the first to publish the Communist Manifesto in English in the United States. They differed strongly from Marx, however, as they advocated free love and other sociosexual changes that were abhorrent to Marx, an emotionally constipated Victorian era German prude obsessed with personal power. The anarchists, led by Bakunin, were friendly to the American perspective; however, after Vicky ran for President of the United States, Marx considered this essentially confirmatory act of established government to be so abhorrent to the emerging international socialist cause that he unilaterally dismissed ALL Americans from further participation in the IWA, declaring them to be anarchists and unacceptable as supporters of the International (which they were, if you think about it). But the persecution of Vicky did not stop there.

Up to her Presidential nomination, Vicky had been arguably the leader and primary spokesperson for female rights and liberties. Vicky bitterly resented Beecher’s refusal to endorse her nomination and carried out her threat to make public his extramarital affair, which she, as a free love advocate, thought ought to be public anyway. Although these interpersonal disagreements disrupted the inner circle of emerging feminism, a few years later she was, essentially, expelled from the suffragist movement she had helped found because of her advocacy for sexual freedom. Stowe, Stanton, Anthony, and others came to believe that getting the vote for women was the important issue and that fighting for sexual freedom (which they had supported in the past) would turn public opinion against them.

Arrest of Woodhull and Clafin

Government opportunists, led by Anthony Comstock, then Postmaster General, seized the magazine and imprisoned the sisters for distributing obscene material in the mail. None would rise to their defense. Vicky was also a spiritualist leader and became entangled in a dispute with some sexually repressed bigots who joined the group and drove her from her position by distorting the meaning of her advocacy for free love. Once free of legal entanglements, the sisters moved to England and resumed their trade in lectures and publications. Vicky married a wealthy banker who supported her cause. Tennie married a Portugese nobleman, the First Viscount of Montserrat, of whom Queen Victoria created the Baron Cook. “Very good family.”

Blake’s Take on British Sexual Repression

What was it about free love that created such a major issue for this broad spectrum of individual attitudes from Karl Marx to Henry Ward Beecher to Susan B. Anthony to Anthony Comstock? The common factor is certainly not socialism or capitalism or women’s rights or social purity. Although all these legacy ideas apply to parts of the spectrum, there are too many exceptions to each classification. You can guess what my answer is—erotophobia—that deeply seated, invisible but all-pervading, blind, screaming, and insanely raging fear to embrace the one thing in your material life that can actually save you from meaninglessness and give power and value to your life experience.

Erotic experience is the simplest inspiration of awareness of transcendent love that erases all conscious objection. Personal and shared erotic experience demands trust and rejects violence. Anarchy requires that there exist no need for government violence against citizens. The balance required for successful and stable anarchy can only be maintained when society is pervaded by the atmosphere of mutual love and trust between all people.

As I have explained in an earlier post, Becoming and Being an Avatar—Uploading Salvation, it is our total rejection of the false myths foisted upon us by religion, society, government, and commerce that free us to find true salvation—freedom from indecision about the loving and true behavior that enables us to participate in the reality called the Kingdom of Heaven.

In a very real sense, universal sexual freedom similarly offers salvation to society—removal of fear and violence as the determinative factors in social development and human progress. Such freedom will, in time, empower true anarchy—the final and ideal form of human government.

The most basic way of achieving and maintaining such love and trust begins and ends with the physically erotic. Certainly people can establish matured bonds of love, trust, and affection without erotic engagement, but those who choose to begin their interpersonal engagement with this ideal, and are sincere in their approach, may look forward to enjoying the realization of the intellectual and spiritual potential that will grow from such engagement if desired.

Erotic engagement is the first real step from the purely material-physical-sensory into the domain of spirit. The joy one experiences is indeed a gift from the cosmic source that leads us onward to higher levels of inspiration. By denying the legitimacy of this first step on the “highway to heaven” the historic oppressors of society would make it virtually impossible for most people to ever engage the path of love and truth, the path of light, their own personal pursuit of happiness, which is unacceptable to the oppressors because it this is the only true path to personal and societal freedom which necessarily dilutes the power of the elite. By trapping humanity in such darkness, religions, governments, and commerce have conspired to destroy all human hope of progress by harnessing human effort for the advantage of a greedy few.

Thus we see that erotic freedom, the foundation of all freedoms, is also the most direct entry for modern humans to the pathways of love, truth, goodness, and beauty. Free love, pan-eroticism, and collective social reversion—the continuing experience of comprehensive personal joy, apart from social and economic duty—are keys to human activity celebrating truth, the active gift of love. And this unity of experience eventuates in the emergence of the brotherhood of all people, and leads to the kind of social network that eventually stabilizes the most desirable form of anarchy.

 

Who Are You Calling an Anarchist?

For more on Transhuman Erotic Freedom…

También en español “I heartily accept the motto, ‘That government is best which governs least’; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe– ‘That government is best which governs not at all’; and when men are prepared for it, that will be the kind of government which we will have.”

—Henry David Thoreau, American Anarchist

Gunpowder Plot Conspirators

Remember, remember the 5th of November…an appropriate date to consider current events in the Occupy movement in relation to traditional concepts of minimalist governance. Guy Fawkes and his co-conspirators, though opposed to the reigning government, were not anarchists. They were terrorists, who would have created chaos had they succeeded in blowing up Parliament and killing King James I in 1605. Those who benefit from the status quo encourage public fear of true anarchy by calling it “chaos,” a concept quite opposed to anarchy.

Anarchy is an approach to the organization of society without permanently established titular leadership. Mon-archy is rule by one person. Tetr-archy is rule by a group of four. An-archy is rule by no person. Many political philosophers, acting as water-carriers for depraved elites, have pretended that social chaos will be the final result of anarchic government; however, history shows that anarchy can be highly effective and anything but chaotic. Unfortunately, such successes are never celebrated by the established elites, including those who report and write history, because they disprove the fallacious principles on which command-oriented society is based. Invariably some conspiracy of challenged elites steps in and violates all principles of human decency and constitutional law to suppress such groups, as we see now happening in many Occupy locations.

Guy Fawkes was no anarchist. The purpose of the Gunpowder Plot was to bring the Roman Catholic church back into control of the English monarchy. That would have been a step backwards into rigid and brutally authoritarian control of every element of English society. Guy Fawkes is more akin to today’s false religionists of fundamentalism who today work to make the United States into a mock-christian theocracy. Fawkes was a simple terrorist, bent on creating as much chaos as possible without rational purpose or valued outcome.

How times and popular images have changed. Once a kind of post-Halloween bogeyman to be hanged and burned in effigy on the fifth night after All Hallows’ Eve, “the old guy” gradually became a more popular and sympathetic image in the public mind. Children’s books were written. The Fawkes legend grew in the direction of his being a positive rebel against the ruling elites, and now the Occupy movement uses a modern caricature of his image to represent the 99%.

At the same time the idea of social chaos was conflated in the public mind with social organization based on anarchist principles—the most basic of which is that government is precluded from using violence against its own citizens. Such would surely be a far cry from the massive ongoing, and allegedly Federally facilitated, conspiracy of urban police to terrorize citizens exercizing their right of protest.

Anarchists, not Terrorists

Anarchy is a viable and effective form of government to the extent that citizens freely embrace principles of mutual respect, freedom of expression, and social equality. Not all people are equal in intellect, knowledge, social capacity, and leadership ability. Anarchy does not attempt to suppress the contributions of such people, but integrates them into the larger fabric of society, helping good ideas succeed. But this will not work well in a world where people refuse to work together across class and social lines to address real challenges and refuse to acknowledge a social duty to provide protection to the most vulnerable.

The problem is basically lack of love between people—of mutual trust. When people refuse to love others, but mistrust them or even abuse them for personal gain or for the egotistical satisfaction of a failed self-image, there must be some means of conflict resolution. Conventionally this is done by appeal to a higher authority. Some may appeal to their idea of god; however, those who seek a defined and prompt material or legal remedy will probably appeal to human governmental power. In a functional anarchy, this appeal would come before the local, voluntary, communal “administration” governed by group wisdom. There is no need for oppressive human governmental power in a society founded on love and mutual trust as opposed to greed and mutual fear. Government as it exists today promotes government interference, itself producing litigatable or regulatable conflicts, and creating more job opportunities for those who relish imposing arbitrary groupthink nonsense on their fellow humans.

The ideal state, in which the collective community is dynamically self-governing, does not require rigid administrative, judicial, or legislative compartments. When the collective is required to react it develops any governmental structures needed using methods appropriate to specific situations. Such structures persist only until task is done. They work to find as complete as possible solutions to real problems and shun cowardly incrementalism when larger change is required. They are the antithesis in organization and function of the myriad agencies of traditional human governments, including many of the United States.

A Vision of New Harmony

This vision of a perfected human society is what is actually meant by anarchy. Anarchy has long been viewed as the ideal form of government by those who oppose coercive aspects of social regulation. Although a few anarchist societies have flourished, they have invariably been violently suppressed by all other political groups—capitalist, fascist, catholic, communist, protestant, socialist, christianist, republican, islamist, democratic, imperialist, etc., all of which depend on physical and psychological violence directed against their own constituents to maintain their power and privilege.

There is no component of our society that does not fear the rise of successful anarchy. And this is the cause of the systematic suppression of erotic freedom by elites, for erotic freedom is the key to the final expression and realization of a truly anarchic society.

In our next post, we will explore in depth how sexual freedom is becoming the true foundation of a new social system based on liberty, justice, freedom, and equality for all who will embrace love, live truth, do good, and make beauty.