orgasm

Park your formulaic sex at the door

Like a lot of people, I took note a couple of weeks ago when Cosmo, Cosmopolitan Magazine, the fun girl’s bible, ran a story with pictures laying out 28 Mind-blowing Lesbian Sex Positions.

Flicker/creative commons

Flicker/creative commons

The modern Cosmo was the brainchild of its brilliant editor and author Helen Gurly Brown in 1965, who started dialogs on topics unheard of in print at the time, skillfully merging sexuality with a commercially available mainstream magazine. Long considered a sexual freedom advocate, she told women they could “have it all.”

With this article on lesbian sex, and few others on gay, bisexual, and transgender subjects during the last year or so, Cosmo can be commended for branching out and acknowledging lesbian, gay, bisexual, and transgender people, appearing to be more inclusive while trying to tap into that lucrative market they’ve ignored for decades. They are trying even while acknowledging that many or most feminists and lesbians have shunned Cosmo, put off by so much editorial about how the average woman, once objectified, can make herself sassy and attractive to their male partner/s.

While wondering if any lesbians were consulted in the making of that article I came across some criticism by real lesbians who posit that this entire concept seemed to have been the product of frat boys based on their porn fantasies (pretty much the style of most of the magazine’s stories). That may well be true but I think it was overreach — when making fun of the positions, these critics called them “stupid” saying they were either undoable or useless, dismissing them entirely.

It was impossible to hold up one’s own body weight, let alone the body weight of the other person in half of them. We had to balance on our tip toes and contort our bodies in the most insane ways. And, most importantly, there was nothing arousing about any of it.

What I think is being missed here by all parties is that touching bodies in unusual or unexpected ways can be rewarding, bringing you to heights you might at first have overlooked. It seems that, once liberated from the constraints of men, feminists and lesbians have gradually become more like men in how they approach satisfying their own desires.

We have sex. We fuck. We use our fingers and our bodies and our mouths and our toys and we get ourselves and each other off. Just like straight people do. There’s stimulation and penetration and vibration. There’s licking and sucking and smacking and grabbing. 

Instead of exploring erotic encounters that expose oneself to unexpected delights found all over the body, not rushing so much and staying curious to couple all parts of the body in surprising ways, men, and now it seems many straight women and lesbians, tend to recreate a slalom with specific goals to be met at every turn, usually in a certain order to get to their orgasm in as straight a line as possible.

But that is so, so boring.

Even the critics include a paragraph with two contradicting statements, aptly portraying the push and pull between anxiety about reaching the goal of orgasm and the desire for sex to be more than just that.

But there is not, I repeat, there is not anyone rubbing foreheads on each others’ belly buttons or rubbing bottoms against anyone’s sternum, not in the name of having an orgasm any way. By making sex all about an orgasm we miss the erotic excitation of our minds as well as our bodies.

Sex is an erotic encounter that stimulates physical, psychological, and, some agree, spiritual growth. If you focus less on scoring the goal you will play a more artful and nuanced game that is rewarded of surprises and new stimulation.

Slow down, set aside your usual formula for a week and see what happens.

 

An Introduction to the Worship of Love

Photo by Jonathan Emmanuel Flickr/creative commons

Photo by Jonathan Emmanuel
Flickr/creative commons

Here is small clip* from A Course in Immortality, (en espanol, Un Curso En Inmortalidad), written as an Appendix for our upcoming book, The Unseen Journey (working title), about the erotic connection to cosmic technology. The Course’s complete table of contents can be found here. Tell us what you think either by commenting here or on Facebook/VenusPlusX or by private email (columbia@venusplusx.org).

The most direct, basic, physical manifestation of the reality of Love is experienced in erotic joy, in the intense experience of neurological orgasm, in which the stimulated sensorium explodes with joy as the individual consciousness briefly impinges on the reality of absolute Love.

And what should be our attitude towards this experience of momentary contact with maximum joy? Certainly not fear, though that is the reaction of far too many who have been told and/or come to believe that they are unworthy of pleasure.

What is the appropriate action of any person confronted with a vast goodness beyond any other human sensory experience? There can be only one answer.

Worship.

Worship erotic joy.

Worship the living experience of orgasm.

Worship the most basic sensory experience of Love.

Worship is the conscious act of surrendering one’s mind, one’s will, to the object of worship. Worship makes the worshiper more like that which is worshiped.

Worship of the orgasmic spirit of Love defeats barriers to interpersonal expression of Love through service. Worship opens the door of the mind to Truth, which directs our action.

Through erotic worship the human spirit is progressively attracted to higher levels of understanding, enjoyment, and service.

Those who would deny this first great step, this open and personal acceptance of a physical gift of Love, place a barrier between the human state and the progressive expression and experience of Love.

When worship of Love is only invoked in the abstract or in deep meditative states, extreme focus is required to experience enlightenment. By comparison, when the first step in the path of Love recognition and worship is taken in the erotic, growth of the consciousness to experience greater enlightenment is simplified and expedited for most people. All humanity knows erotic joy. The time has come for all humanity to acknowledge the supremacy of erotic joy and join in worship of this amazing, far too long ignored, gift of Love to humanity.

* All humanity knows erotic joy. If you are among the less than 10% of adults who have not yet experienced ecstatic orgasm, or for some reason you cannot, don’t feel left out! There are innumerable instances that are considered non-sexual experiences of erotic joy happening for you everyday. Maybe it’s your friend’s hand on your shoulder to comfort you when you needed it. Or that thrill that courses through your body during exercise or sports. Or how your pet makes you feel. Or when your child embraces you. Or that feeling of well being when you acknowledge the certainty that you are in the right place at the right time to turn a situation to the positive. Your internal love pathways are alive within you no matter what, so think of those as you read this.

Also see: Manifesto for The New Age of Sexual Freedom

What is real and genuine?

This is a newly carved out space to periodically share excerpts from our new book prior to its publication later this year. We welcome (we crave) your comments, suggestions, and critiques.

We already shared an excerpt pertaining to the unification of eros and agape, along with a little wisdom borrowed from Goldilocks. Next, we began to introduce the concept of the Supreme Being, not as a religious construct or mystical superstition, but as a logical conclusion of and representation of actualized Love. In fact, substituting the word, Love, for the words, Supreme Being, or the Supreme, will always be factually correct. Love is the cosmic power that connects us to each other and all available elements of cosmic technology.

by Alice Popkorn Flicker/creative commons

by Alice Popkorn
Flicker/creative commons

How does an individual learn to unify the experiences of eros and agape? There is no one specific answer to this question. The necessary path must be found and established within the experiences of the individual and will not generally be the same for all. But there are some obvious consistencies in one’s approach that can be identified as signposts along the way.

Since people acquire their initial concepts of agape from socialization of myth, and since such concepts tend to be wildly distorted, even while preserving a thin thread of Truth, we begin by examining what is real and genuine in the worshipful experience of agape. Only in this way can we know we are talking about the same experiences for all people, even when those experiences vary greatly in detail.

The simplest and most efficient explanation is that orgasms and eroticism in general are directly connected and a key component of one’s adoration of the Supreme.

The key understanding is that the Supreme, as the creator-person of the universe, enjoys a personal connection to every human through which every thought, emotion, attitude, belief, pain, or pleasure of that human is shared and appreciated by the Supreme. The enabler of this contact is the Spirit of Truth, the active element of the Supreme in the human mind. No one is ever alone in the universe, though they may suffer from personal and social isolation at times.

The practice of agape is not a matter of personal whim. The Spirit provides to every human a certain conviction of Truth—that which is real in the universe and consistent in the intellectual mind, and so, in human experience. Individuals who ignore these leadings because they conflict with greater attention to greed and fear, or shame and guilt, lose any rational basis to consciously choose the Supreme, abandoning their fate to the leadings of their self-centered and primitive human mind.

Genuine, vitally powerful agape depends on the willingness of the human to set aside preconceived notions of personal importance and desire in favor of the subtle direction of the Supreme. Fortunately, human engagement with the spirit is a self-correcting process that leads to significant personal enlightenment. In effect, one must first decide to exchange one’s personal desires and attitudes, no matter how deeply felt (or how shallow), for the inspiration of the best ideal response to life circumstances. But once this decision has been sincerely made, the Supreme can take over management of the uplift of personal desires and attitudes. You will never be forced to act or not to act in specific ways. Rather, you will always choose something, be satisfied with the result, and gain further insight into your choice, which may affect subsequent choices you make.

Although the surrender of one’s selfish desires takes both time and effort, the initial step of conceiving of engagement with the Supreme as the guiding principle of one’s decisions opens the door to progressive enlightenment. Once freely admitted to the privacy of personal decisions and attitudes, the Supreme is capable of refining and upgrading these decisions and attitudes to be in line with cosmic realities and destinies. One has begun the process of becoming fully human and a partner with the Supreme in the constructive development of the universe, and one’s self.

It is the adoption of this enlightened agape that makes possible the unification of eros with the divine experience. Without such conscious preparation to bring these two ideas together, eros and agape, we are forced to run the risk that unreformed egos may serve only base human desires that lead to exploitation and abuse of others, turning the human mind from adoration of Truth. Fortunately, the adoration of Truth provides a baseline vital experience to which eros may be effectively integrated.

© VenusPlusX, 2013. All rights reserved.

Already available now as a companion reference, A Course in Immortality (and in Spanish, Un Curso En Inmortalidad), which will be published as an included Appendix in the new book.

The Erotic Vitalizes Life

Here is another excerpt from our upcoming book, The Unseen Journey (working title), all about the connection between the erotic and spirituality. A first step is to start you thinking analytically about sex, reproduction, and the erotic senses so you can understand their distinct differences. We are still editing the final manuscript so all comments are welcomed.

Flickr Creative Commons

Flickr
Creative Commons

Sex is most definitely not about penis-vagina copulation, although that is the one expression of sex everyone learns about and most people will practice, thinking that there are no alternatives. In fact, penis-vagina copulation is not really about sex at all—it is about reproduction. It seems that evolution has assured reproduction by embedding the supporting organs and activities within the vital erotic functions of the human pelvic systems. But it is mistaken to believe that the reproductive function is the only factor dictating the emergence of compelling erotic satisfaction.

In reality, the erotic senses are where the story should properly begin. All universe creatures are endowed with erotic senses; however, only physical biohosts actually reproduce. The erotic senses are essential to vitalizing life in all forms, whether any reproductive capability exists at all. And there are a great many possible and gratifying forms of erotic stimulation (individual or group) that provide no pathway to reproduction and are vitally valuable in and of themselves when properly understood and employed. 

Considered are all levels of the erotic senses, not just ecstatic orgasm, but all happiness and all pleasure. That warm feeling you get when someone lays that hand upon your arm or back to comfort you or to show admiration and friendship is pleasure from the very same senses.
© VenusPlusX, 2013. All rights reserved.

Already available now as a companion reference, A Course in Immortality (and in Spanish, Un Curso En Inmortalidad), which will be published as an included Appendix in the new book.