Woodhull Sexual Freedom Alliance

The Way We “Talk the Talk” Controls the Way We “Walk the Walk” PART 2

(También en español) In Part 1, I highlighted the first three of six sex narratives developed by Marty Klein, Ph.D., in his book, America’s War on Sex, and outlined in last year’s  State of Sexual Freedom Report, produced by the Woodhull Sexual Freedom Alliance (Woodhull). Dr. Klein posits, “Sexual freedom expands or contracts within political, social, economic, cultural, and psychological contexts–some of them contradictory, some of them mutually reinforcing.”

A quick recap: a “narrative” is a coherent storyline that contains a set of assumptions that enables people to make meaning out of raw fact. So the way we talk and tell stories about sexual facts influences our perceptions about sex and the meaning we give to facts. The first three narratives discussed earlier are that “sex is dangerous,” “government should protect us from sexual danger,” and “certain people aren’t sexually normal, and certain kinds of sex aren’t normal; society needs to be protected from both.”

Now, for the fourth narrative, “morality can be measured by sexual criteria–the less sex, the less evident the sex, and the less adventurous the sex, the more ‘moral’ the person.” This type of judgment is superficial because it bases a person’s morality on perceived sexual practices, on their decision-making, willingness to take responsibility for their actions, honesty in dealing with others, or willingness to sacrifice for the common good, which are key concerns when dealing with morality. This narrative also fuels people’s anathema to sex workers, which lead to the development of “Prostitution-Free Zones” (PFZs) laws in D.C., which legalized sex discrimination and allowed cops to profile people as sex workers based on appearance and perceived sexuality and sexual activity in public areas. Not only were these zones a threat to civil rights, but also human rights, something Woodhull actively advocates and defends. (Through the work of Woodhull, VenusPlusX, and a dozen other advocacy organizations, city officials now conclude that PFZs are indeed unconstitutional, and trashed a bill that would have made them permanent and police are no longer enforcing them.)

The fifth narrative is “sexual expression is appropriate only for some people, only under certain conditions. Anything else is unauthorized and bad for society.” This is evident in the fact that Americans are still uncomfortable with the idea of teens, the elderly, the non-heterosexual, the physically or mentally handicapped, the incarcerated, and the unmarried being sexual. Moreover, some forms of sexual expression, such as BDSM, are often considered unauthorized for anyone, regardless of consent.

Last, “when it comes to civil rights, sexuality is different.” However, this notion is false because our sexual rights are part of our civil rights (as mentioned previously) and a part of our basic human rights.

All in all, these six narratives play a key component to our perceptions of teen sexuality and sex education. With regards to teens, American society generates narratives about teen sexuality being “dangerous,” in need of governmental control through abstinence-only education, and only normal if it is heteronormative — but teen sexuality still immoral by nature and in premarital sexual expression. These are extremely harmful narratives for American youth, and the effects play out in the high rates of unwanted teen pregnancy, STD/STI transmission, and HIV.

Therefore, everyone must recognize these narratives for what they are: stories, and not scientific fact. Once we understand that, we can start disavowing these narratives of sexuality that negatively influence our perceptions of sex, teen sexuality, and sexual rights and freedoms.

Marty Klein’s six narratives of sexuality have profound impact on American youth, impacting our attitudes about teen sexuality and sex education.

If you want to find out more about the Woodhull Sexual Freedom Alliance and their views on sexual health education and other key issues of sexual freedom, such as sex work and reproductive justice, you can attend Woodhull’s Sexual Freedom Summit in September.  Also, you can attend Woodhull’s Sexual Freedom Summit (September 21-23), where Alison Gardner and Dan Massey, VenusPlusX’s founders who work closely throughout the year with Woodhull as members of its Advisory Council, will be presenting their workshop session, “Sacred Sexuality and Erotic Communion, the Human Experience.”

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The Way We “Talk the Talk” Controls the Way We “Walk the Walk” Part 1

(También en español)

“Sexual freedom expands or contracts within political, social, economic, cultural, and psychological contexts–some of them contradictory, some of them mutually reinforcing.” Marty Klein, Ph.D.

This is where the narratives of sexuality come into play: a “narrative” is a coherent storyline that contains a set of assumptions that enables people to make meaning out of raw fact.

For example, take the fact that there are 1 million abortions in American every year. Now, some people will argue that this fact as evidence of moral weakness and sexual promiscuity, while others interpret this fact as reflecting poor contraception use and a culture that discourages sexual planning. So basically, the way we talk and tell stories about sexual facts influences our perceptions about sex and the meaning we give to facts.

Marty Klein, psychologist and author of “America’s War on Sex,” which is outlined in the State of Sexual Freedom Report, produced by the Woodhull Sexual Freedom Alliance (Woodhull). Klein states that there are six key narratives of sexuality that support the restriction of sexual rights and freedom by controlling the way we “walk the walk” when it comes to sex.

It is important to remember that the societal narratives and stories we tell about sexuality are not facts, but only meanings attached to the facts. It is our duty to decipher these negative narratives as to combat their control over sexual rights and freedoms.

First is the narrative “sex is dangerous.” When sex is discussed in American society, it is typically through negative topics such as unwanted pregnancy, sexual violence, sexual dysfunction, and STDs/HIV. This focus on the risks of sexual activity leaves little room for discussions about its benefits, advantages, or pleasures: a practice that is also pervasive in abstinence-only education.

However, when people only focus on the negatives of sex, they either become sex-phobic or are ill-prepared when they find themselves in a sexual situation.

A second  narrative is the “government should protect us from sexual danger,” including sexual violence, perceived sexual abnormality, and the evidence of others’ sexuality. This narrative puts demands on the government to criminalize various sexual behaviors, restrict sexual commerce, and control sexual expression in mass media. Building off of this is the third narrative, “certain people aren’t sexually normal, and certain kinds of sex aren’t normal; society needs to be protected from both.” Examples of both these narratives are evident in the debate about marriage equality, the fight for LGBTQ rights, and in the SlutWalk movement.

To read about three more narratives of sexuality and their impact on teen sexuality and sex education in America, please read Part 2.

If you want to find out more about the Woodhull Sexual Freedom Alliance and their views on sexual rights/freedom and other key issues of sexual freedom, such as sex work and reproductive justice, you can attend Woodhull’s Sexual Freedom Summit in September.  Also, you can attend Woodhull’s Sexual Freedom Summit (September 21-23), where Alison Gardner and Dan Massey, VenusPlusX’s founders who work closely throughout the year with Woodhull as members of its Advisory Council, will be presenting their workshop session, “Sacred Sexuality and Erotic Communion, the Human Experience.”

“If there were only 11 people in the world”: Narratives of sexuality reveals that, even with the progressive movement for LGBTQ rights, Americans at large still see certain sexualities as “normal” (heterosexuality) while all others are “abnormal” (homosexuality).

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Pass This Test and Get Kicked Out of School

También en español

Delhi Charter School, in Louisiana, has a Student Pregnancy Policy that allows staff to force female students who are suspected of being pregnant to take a pregnancy test. If students are pregnant or refuse to take the test, they are kicked out and must undergo home schooling if they want to continue their education at the school.

Apparently, Delhi Charter School doesn’t believe that female students have a right to education free from discrimination, unlike the Woodhull Sexual Freedom Alliance (Woodhull) as mentioned in my previous post, “Sex Education is a Human Right.” Moreover, the American Civil Liberties Union (ACLU) published an article admonishing Delhi’s policy for its blatant violation of federal law and the U.S. Constitution. Specifically, the policy completely disregards Title IX of the Education Amendment of 1972, which prohibits sex discrimination in federal funded education programs and activities. Title IX explicitly mandates that schools cannot exclude any student from an education program or activity “on the basis of such a student’s pregnancy, childbirth, false pregnancy, termination of pregnancy or recovery therefrom.” Coupled with this offense is the policy’s violation of the Constitution’s due process right to procreate and equal protection by treating female students differently from male students.

Delhi Charter School’s policy is not only a violation of Title IX and the Constitution, but also the fundamental human rights of access to information, education, and sexual freedom.

Yet, approximately 70% of teenage girls who give birth drop out of school because illegal discrimination and the fact many schools fail to help pregnant and parenting teens stay in school: some schools even exclude or punish them. How could this be?

Well, let’s take a look at the educational system. As Woodhull’s State of Sexual Freedom 2011 report documents, the United States has high sexually transmitted infection (STI) rates and the highest teen pregnancy rate among industrialized nations. Woodhull highlights two important reasons for this: other developed countries have easier access to contraception and health care services, and there is more comprehensive sexuality education. So without access to both basic health care services, including contraception, and comprehensive sex education (in the U.S., more than half the states still don’t require sex education), it’s no wonder why almost 750,000 females between the ages of 15 and 19 become pregnant each year. Not only does this lack of sexual health education affect students, but also school administrators and staff. Without proper training and education, administrators and teachers are ill equipped to adequately deal with the needs of pregnant and parenting students’ situations.

Pregnant and parenting teens are legally entitled to education and supportive services for themselves and their children. Click to find out more about the legal rights of female students in New York and Minnesota.

Hence, we need to education both students and school administrations about the procedures that are required by law to support pregnant and parenting teens that already face social stigma. Most importantly, as Woodhull posits over and over again, we need to educate teens about their basic human rights of sexual freedom and sexual health information. When students are knowledgeable about their sexual rights, whether pregnant, parenting, or not, they are better equipped to stand up for themselves, their education, and against the illegal, discriminatory practices and barriers within the education system.

If you want to find out more about the Woodhull Sexual Freedom Alliance and their views on sexual health education and other key issues of sexual freedom, such as sex work and reproductive justice, you can visit their website. Also, you can attend Woodhull’s Sexual Freedom Summit (September 21-23), where Alison Gardner and Dan Massey, VenusPlusX’s founders who work closely throughout the year with Woodhull as members of its Advisory Council, will presenting their workshop session, “Sacred Sexuality and Erotic Communion, the Human Experience.”

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Sex Education is a Human Right

También en español

The Woodhull Sexual Freedom Alliance (Woodhull), named in honor of Victoria Woodhull, joins the public discussion about sex education by framing it in the context of sexual freedom and human rights.

Woodhull is a leader in advocacy and activism for sexual freedom, rights, and liberty and also acts as a convener of activists and a resource for progressive initiatives that advance sexual freedom. Woodhull works hard to combat the prohibition of pleasure, advance an agenda that recognizes the wonderful diversity of sex, sexuality, and our rights as human beings to make informed, consensual choices in our lives; Woodhull recognizes that this agenda can be accomplished through comprehensive sex education. Woodhull believes that comprehensive sex education includes age-appropriate, medically accurate information on a broad set of topics related to sexuality, addresses both genders and transgender and all orientations and disability, and teaches how alcohol and drugs can effect responsible decision making.

However, Woodhull does not just approach sexual health as an educational issue, but also in the context of sexual freedom and our universal human rights.

Former U.S. First Lady Eleanor Roosevelt with the English version of the United Nations Universal Declaration of Human Rights, which Woodhull posits on the inclusion of sexual freedom.

In their report, State of Sexual Freedom in the United States 2011, Woodhull advocates that human beings, including youth and adults, have the right to access information that will help them make the best decisions for themselves and lead happier lives. As sexuality is a part of every human being, access to sexuality information is a part of our basic human rights. Sexuality is not only about sex, either. In the broadest terms, sexuality encompasses everything from engaging in sexual acts, to how people see themselves in terms of body image and gender roles, to how people relate to others in emotional and physical relationships.

As such, Woodhull asserts that everyone deserves access to comprehensive sex education, because a lack of access to valid information about sex and sexuality is not only harmful and ineffective, but also contrary our fundamental humans rights. Along with the right to access vital information, we have the human right of sexual freedom, a freedom that is the right of all individuals to develop and express their unique sexuality, and includes the freedom of sexuality education and sexual health. Sexual freedom involves not only the freedom “to do” something sexually, but also the freedom “not to do” something sexually. Therefore, sexual health programs that boost sexual health, like comprehensive sex education, are the ideal for sexual freedom because they incorporate teachings about both abstinence and contraception.

Woodhull justifiably frames the discussion of sex education in the context of our fundamental human rights of education and sexual freedom.

If you want to find out more about the Woodhull Sexual Freedom Alliance and their views on sexual health education and other key issues of sexual freedom, such as sex work and reproductive justice, you can visit their website. Also, you can attend Woodhull’s Sexual Freedom Summit (September 21-23), where Alison Gardner and Dan Massey, VenusPlusX’s founders who work closely throughout the year with Woodhull as members of its Advisory Council, will presenting their workshop session, “Sacred Sexuality and Erotic Communion, the Human Experience.”

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