The Sexual Freedom Project

It’s just hair! Right?

Editor’s note: This post was written by one of our interns, Jamor Gaffney.

It was the summer before I began 5th grade when I got my first relaxer. I was curious, nervous, and unsure of whether I was making the right decision. Not because of what I now understand to be a deeply rooted, oppressive standard of beauty in this country, but simply because I didn’t know how my hair would turn out. The morning before I went into the hair salon, I wore an Afro; I walked around my neighborhood so everyone could see my hair, and they would surely see the “new and improved” Jamor once I returned from the salon.

I later arrived at the hair salon, sweating bullets as I sat in the chair. The stylist parted my rough, kinky Afro to base my scalp with grease to protect my skin; soon, I felt the cold, heavy relaxer on my head… there was no turning back now. A few minutes in, I noticed a tingling sensation on my scalp, then, a burn! I started tapping my foot against the floor to signal to someone that I was uncomfortable and was met with the response, “Beauty is pain, beauty is pain”.

Now, I knew I couldn’t say this out loud but I wanted to scream, “That makes no sense! Get this out of my head!”

The hair washing person eventually rescued me and the rest of this seemingly stupid process was fine. Seemingly stupid turned into genius because the finished product was in fact, a new and improved, Jamor. I had shiny, silky, straight, long hair… I never looked back.

Today, I am more conscious of the implications of the relaxer in the black community and I wonder if my mom and I made the right choice in having my hair chemically straightened. The new BET original television show “Reed Between the Lines” about a black family deemed “the new Cosby Show” has an episode that speaks to my questions about perming my hair at a young age. Kaci is a young teenage girl who wants to perm her hair because a boy she likes at school prefers her hair straight. Her mother Carla tries to talk her out of the decision, explaining the potential consequences of putting a perm in her hair. A conversation like this would have been very helpful for me when I was younger.

Black Hair, Still Tangled in Politics articulates my thoughts on my hair, and the ways that black women present themselves. For black women, myself included, their hair is a performance of both their race and their gender. How I present my hair to others is in many ways, a statement or declaration of my race and gender. I’m pressured to keep my hair long and straight by men, black men!

I find it disheartening that within my own racial community, I’m not comfortable enough to present my hair, as is, how it grows from my scalp, without being considered less beautiful. This stems back to the Great Migration when blacks moved from the South to the North looking for better job opportunities and an overall better way of life. There were pressures by both whites and Northern blacks for this new influx of people to appear elegant, polished, and classy and “taming” their hair was the first step to maintaining that appearance. Today, similar pressures are put on blacks to appear more professional and approachable. All of these adjectives are just indirect ways of telling me to try to look white and be friendly, and that the efforts I make toward doing so will impact my success.

What’s unprofessional about a black woman washing her natural hair and putting a little holding gel on it for work in the morning? Some white women do just that, and no one is uncomfortable or appalled. For a country with such racial diversity as America, it should be considered highly problematic that our standard of beauty is still so sourly, solely skewed toward whiteness. How is this affecting young black girls today? Based on how perming my own hair as a 5th grader changed my perspective on black hair, I can’t imagine other young girls not wanting to feel new and improved too.

The Sexual Freedom Project: I AM: Mycroft

Here’s another video from the I AM: Trans People Speak project of the Massachusetts Transgender Political Coalition. Please be sure to check out their website for more information and videos of transgender individuals telling their own stories in their own words.

Mycroft identifies as an interfaith leader, a writer and artist, a life partner, and a transgender person. Mycroft experienced discrimination when it came time to do co-op work in the field as part of his college program. People would not even consider hiring him, because he is transgender. It was an eye-opening, shocking experience for him. One of the positive experiences that came out of this was it called him to be a leader in the transgender community.

How did you become a leader in your community? Was there one particular experience that changed the way you recognized and expressed your gender expression and/or sexual orientation? Can a bad experience bring unexpected rewards, financially, emotionally, educationally, spiritually? Do you have any advice for other people just coming to grips with their sexual orientation or gender identity? Is there any advice you wish you had been given at an earlier age?

We want to know what you think or hear your own story. Make a video, write a poem, song, or an essay — or even create an original work of art — and express yourself. If we feature your contribution on the site, we will send you a free VenusPlusX t-shirt to thank you.


Human Rights Day 2011 – Part II

December 10, Saturday, was Human Rights Day 2011, and I reported on its origns, history, and background, noted the important role Eleanor Roosevelt played in drafting The Universal Declaration of Human Rights, and delved into the direct connections between human rights and sexual freedom contained in the Declaration.

Last week, on December 6, Secretary of State Hillary Clinton surprised a lot of people all around the globe when she made an historic address to international diplomats gathered at The United Nations Office at Geneva (Switzerland) about the specific intersection between lesbian, gay, bisexual, and transgender (LGBT) rights and human rights. The Secretary said, “Like being a woman, like being a racial, religious, tribal, or ethnic minority, being LGBT does not make you less human. And that is why gay rights are human rights, and human rights are gay rights.”

Secretary Clinton gave a powerful and moving address, in which she put the world on notice that:

It is a violation of human rights when people are beaten or killed because of their sexual orientation, or because they do not conform to cultural norms about how men and women should look or behave. It is a violation of human rights when governments declare it illegal to be gay, or allow those who harm gay people to go unpunished. It is a violation of human rights when lesbian or transgendered women are subjected to so-called corrective rape, or forcibly subjected to hormone treatments, or when people are murdered after public calls for violence toward gays, or when they are forced to flee their nations and seek asylum in other lands to save their lives. And it is a violation of human rights when life-saving care is withheld from people because they are gay, or equal access to justice is denied to people because they are gay, or public spaces are out of bounds to people because they are gay. No matter what we look like, where we come from, or who we are, we are all equally entitled to our human rights and dignity.

In response to Secretary Clinton’s statements, as well as a coordinated proclamation from President Obama on the same day, religious bigots and certain Republicans gave the expected outcry, claiming this amounted to the United States using tax-payer dollars to forward what they call “a homosexual agenda.” But her comments are already making a difference in the international community: the country of Malawi has already announced that they will re-examine their laws as they relate to the LGBT community.

Unfortunately, the condition of human rights as they relate to LGBT rights in Secretary Clinton’s own United States is pretty deplorable. In most states, LGBT citizens are not protected from discrimination in housing, employment, or public accommodations. Same-sex couples are prohibited from marrying in most states, and even in the few states where they are allow to marry, there is no federal recognition of such marriages due to the misnamed “Defense of Marriage Act” (ironically, signed into law by a President who was cheating on his wife at the time). This law is a blatant violation of the “full faith and credit” clause of the U.S. Constitution, and as a direct result of this single law, same-sex couples are discriminated against under at least 1,138 separate Federal laws that cover everything from taxes to immigration and beyond.

What do you think can be done to bring the United States more into compliance with the kinds of LGBT protections Secretary Clinton called for in the rest of the world? America likes to think of itself as “the land of the free,” but when it comes to sexual freedom for lesbian, gay, bisexual and transgender citizens, is this a hollow and hypocritical promise?

Studies show that the younger people are, the more likely they are to support the kinds of changes that Secretary Clinton has called for in her historic speech. What does this mean in terms of how soon the LGBT community can hope to achieve full equality under the laws of the United States, and in other countries around the world?

Let us know what you think. Make a video, write a poem, song, or an essay — or even create an original work of art — and express your thoughts on these topics. If we feature your contribution on the site, we will send you a free VenusPlusX t-shirt to thank you.

Flag image by Julyo, used pursuant to Creative Commons Attribution-Share Alike 3.0 Unported license.

Human Rights Day 2011 – Part I

Today is Human Rights Day 2011. To mark the occasion, this video is from Navanethem Pillay, the UN High Commissioner for Human Rights. The Universal Declaration of Human Rights was drafted by a committee chaired by Eleanor Roosevelt, and was adopted by the UN General Assembly on December 10, 1948.

This Declaration contains a number of Articles that directly relate to sexual freedom, and that apply to issues around human trafficking, marriage equality, and being lesbian, gay, bisexual or trans (LGBT). There is a prohibition of the slave trade in Article 4 that directly relates to human trafficking, when it states “No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.” Regarding marriage equality (also known as “gay marriage,” a term that does not adequately describe the issue), Article 16, Section 1 says, “Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.” Clearly, the United States is in violation of this article, as are most countries around the world.

Whether we point to the right-wing religious zealots (such as “The Family”), including American congressmen, who are helping to pass laws that would imprison for life or execute LGBT citizens in Uganda and other countries, or to the police who harass and unfairly prosecute trans people here in America, our world is filled with rampant violations of Article 7, which states unequivocally “All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.”

What does the concept of “human rights” mean to you? Do you believe that sexual freedom is a human right? Does your country respect your human rights, and if not, how could they do better? What role can we play in improving human rights in other countries, including those relating to sexual freedom? How can we ensure that sexual freedom is considered and included as a priority in discussions about human rights around the world today? Have you ever felt that your human rights were being denied? If so, how did you feel, and what did you do to respond? What have you personally done to help promote human rights here and/or abroad?

Let us know what you think. Make a video, write a poem, song, or an essay — or even create an original work of art — and express your thoughts on these topics. If we feature your contribution on the site, we will send you a free VenusPlusX t-shirt to thank you.

Coming in Part II, on Wednesday: Obama and Clinton’s historic efforts confirming LGBT rights as human rights

The Sexual Freedom Project: Can You Believe This?

Why isn’t everyone equal before the law? Why are lesbian, gay, bisexual, and transgender people subjected to a level of discrimination on the basis of the sexual orientation and/or gender identity that heterosexual people don’t have to worry about? Why does a transgender woman walking through a park have to fear being harassed and arrested by the police who are supposed to be ‘protecting and serving’ her? Why do people fear what is different?

What role do governments and religions play in crushing individuals and relationships they are not comfortable with, not familiar with, or that they do not approve of? How does our silence or refusal to confront this oppression enable it to continue?

Let us know what you think. Make a video, write a poem, song, or an essay — or even create an original work of art — and express your thoughts on these topics. If we feature your contribution on the site, we will send you a free VenusPlusX t-shirt to thank you.


The Sexual Freedom Project: Human Trafficking

Today’s video comes to us from the Demi & Ashton Foundation (DNA Foundation) and is about human trafficking: the illegal trade of human beings for the purposes of reproductive slavery, commercial sexual exploitation, forced labor, or a modern-day form of slavery. Some important facts from their website:

Today, more than twelve million people worldwide are enslaved.[1] An estimated two million children are bought and sold in the global commercial sex trade.[2] The sex slavery industry has become an increasingly important revenue source for organized crime because each young girl can earn hundreds of thousands of dollars each year for her pimp.

While this is a problem in many countries, many Americans don’t realize that it happens here at home as well. Thousands of children are forced into domestic sex slavery each year and that the average age of entry is 13 years old.[3] The majority of American victims of commercial sexual exploitation tend to be runaway youth who live on the street, often who have left homes where they were abused or abandoned. Pimps prey on their vulnerability. These girls are our neighbors, our friends, our sisters and our daughters. [Footnotes on their site.]

The DNA Foundation website includes a comprehensive list of important organizations that are working on this issue. How much have you heard about this important subject? Has it personally affected anyone you know, a neighbor, a friend, a relative? Do you think the topic is getting the public discussion and the media attention that it needs and deserves? Do you think people may be uncomfortable talking about it? What can we do to make it okay to talk about this subject, and what can we as individuals do to stop this practice?

Let us know what you think. Make a video, write a poem, song, or an essay — or even create an original work of art — and express your thoughts on these topics. If we feature your contribution on the site, we will send you a free VenusPlusX t-shirt to thank you.


Love Poly Style

This video comes to us from Newsweek, and is called “POLYAMORY: Making Poly Love Work.” For anyone not familiar with the term polyamory (from Greek πολύ [poly, meaning many or several] and Latin amor [love]), Wikipedia defines it as “the practice, desire, or acceptance of having more than one intimate relationship at a time with the knowledge and consent of everyone involved.”

From the Newsweek article:

Terisa and Matt and Vera and Larry—along with Scott, who’s also at this dinner—are not swingers, per se; they aren’t pursuing casual sex. Nor are they polygamists of the sort portrayed on HBO’s Big Love; they aren’t religious, and they don’t have multiple wives. But they do believe in “ethical nonmonogamy,” or engaging in loving, intimate relationships with more than one person—based upon the knowledge and consent of everyone involved. They are polyamorous, to use the term of art applied to multiple-partner families like theirs, and they wouldn’t want to live any other way.

More from Newsweek:

Some polyamorists are married with multiple love interests, while others practice informal group marriage. Some have group sex—and many are bisexual—while those like Greenan have a series of heterosexual, one-on-one relationships. Still others don’t identify as poly but live a recognizably poly lifestyle. Terisa describes her particular cluster as a “triad,” for the number of people involved, and a “vee” for its organization, with Terisa at the center (the point of the V) and her two primary partners, Scott and Larry (who are not intimate with each other) as the tips of each arm. Other poly vocabulary exists, too: “spice” is the plural of “spouse”; “polygeometry” is how a polyamorous group describes their connections; “polyfidelitous” refers to folks who don’t date outside their menage; and a “quad” is a four-member poly group.

What unique challenges do individuals in polyamorous relationships face from society, from religion, from the government? What do you think are the advantages of being in a polyamorous relationship? Is it something that you have ever considered or experienced? How do children factor into these challenges? What role would jealousy play, and how could it be overcome?

Let us know what you think. Make a video, write a poem, song, or an essay — or even create an original work of art — and express your thoughts on these topics. If we feature your contribution on the site, we will send you a free VenusPlusX t-shirt to thank you.

Image by Ratatosk, used with permission.

The Sexual Freedom Project: Bisexuality

For some people, bisexuality is their sexual orientation, and it’s here to stay. For some other people, coming out as bisexual is a first step to admitting that they’re gay — to friends and family, perhaps even to themselves. The men in these two videos have a lot to say about bisexuality. (Note: Some video not appropriate for certain environments.)

Did these videos make you change your opinions about bisexuality, or even reconsider them?

What’s your reaction upon learning someone is bisexual? Do you automatically think they are just confused, just as straight people think of gay people?Is it ever our place to try to influence someone else’s sexual orientation. Some believe bisexuals suffer discrimination from all sides, from both gay and straight people, so what do you think?

Let us know share your voice. Make a video, write a poem, song, or an essay — or even create an original work of art — and express your thoughts on these topics. If we feature your contribution on the site, we will send you a free VenusPlusX t-shirt to thank you.


The Sexual Freedom Project: Take It Personally…Please

Thursday at 1:00 PM in Washington, DC, the Transgender Day of Action will confront the Metropolitan Police Department, the United States District Attorney for DC, the Mayor, and Members of the City Council about systemic bias against the trans community in our nation’s capital. Local activists, members of the LGBT community, and concerned area residents will be participating in this action to bring media and political attention to the serious ongoing problem of neglect and abuse of trans folks in DC. It is in honor of that action that we bring you today’s video, “Transgender People In The Workplace.”

Have you witnessed biased and prejudiced jokes or remarks about someone’s sexual orientation or gender identity? What was your reaction and action? Did you take it personally even if it wasn’t about you?

Let us know what you think. Make a video, write a poem, song, or an essay — or even create an original work of art — and express your thoughts on these topics. If we feature your contribution on the site, we will send you a free VenusPlusX t-shirt to thank you.


The Sexual Freedom Project: “I AM” Gina

Here’s another great video from the I AM: Trans People Speak project of the Massachusetts Transgender Political Coalition. Please be sure to check out their website for more information and videos of trans individuals telling their own stories in their own words.

Gina identifies as a union elevator constructor, a parent, a dog owner, and trans. She talks about the results of coming out as trans to her mom and dad, her children, and the owners of her company and her union, and her joy in how she has been accepted and welcomed. Gina reminds us that by living one’s truth and walking through our fears, we open our lives up in new, better, and unpredictably exciting ways.

What is your coming out story, and what were the results?

Tell us your story, let us know what you think. Make a video, write a poem, song, or an essay — or even create an original work of art — and express your thoughts on these topics. If we feature your contribution on the site, we will send you a free VenusPlusX t-shirt to thank you.

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