Transunity & Transleadership

A “how-to kit” at Philly Trans Health Conference

Dan Massey and I are here at the 11th Annual Philadelphia Trans-Health Conference with 2500 trans and genderqueer folk and their allies. On the conference’s last day, we will be presenting, “Ending Police Bias and Anti-Trans Violence: A Grassroots Approach.” We will be joined by Ruby Corado and Kiefer Paterson in outlining our successful approach to bringing about substantial and substantive change in DC through our work with the DC TLGB Police Watch coalition. Here are some the materials we are providing at our workshop as a “how-to kit” for use in your community if you are suffering and similar epidemic.

For further information: DC TLGB Police Watch, 202-290-7077.

The steps we took . . .

  1. Identify community concerns including interviewing victims of police bias and anti-trans violence.
  2. Identify local and national stakeholders, organizations and individuals, too form coalition willing to remain as a continuing presence after the first action (more actions are planned if demands are not met). Continue to add new coalition partners after work on action begins.
  3. Tabulate community concerns, including especially victim’s concerns. This can be a long list.
  4. Assay goals that articulate these community concerns. Again, could be a long list.
  5. Select 3-4 goals that address most of the top community concerns.
  6. Identify change-agents with power to change the status quo (Mayor, City Council, Police Chief, Attorney General, for example), the same people who have to date have refused to make substantial and sustainable changes to end police bias and anti-trans violence.
  7. Discuss strategies that might be used to force implementation of changes and achievement of the selected goals (street protests with list of demands, visits to change-agents’ offices, letter-writing campaign, petitions, media exposure, etc.). Select the strategies that come closest to representing and start planning action/s.
  8. Fully vet and finalize set of demands with all coalition partners, and implement chosen representative action.
  9. After the action, debrief with the coalition partners and tabulate results, especially lessons learned.
  10. Continue to work with coalition partners to monitor response and actions, or lack thereof, by change-agents; re-organize and take to the streets again when necessary.

Our Call To Action, here and here.

Our Poster

Our Action

Our Demands

Images  

Sample PR

Sample media results, here and here.

Sample results from change-agents, here and here.

Testimony by DCTC member Jason A. Terry before the DC Council Committee on the Judiciary Oversight Hearing on Hate Crimes and Police Response July 6, 2011.

Testimony by DCTC member Jason A. Terry before the DC Council Committee on the Judiciary Oversight Hearing on Hate Crimes and Police Response November 2, 2011.

Testimony by DCTC member Alison M. Gill before the DC Council Committee on the Judiciary Opposing Bill 19-­567, the Prostitution Free Zone Amendment Act of 2011 Tuesday, January 24, 2012.

Jason Terry-Mayor Vincent Gray Letter, February 29, 2011

Testimony by DCTC member Jason A. Terry before the DC Council Committee on Public Safety and the Judiciary Oversight Hearing on the Metropolitan Police Department March 18, 2011

Sweden’s “Forcible sterilization” and Creating Change

Sweden: Transgender actress mourns her “forcible sterilization” – “Many countries typically seen as progressive on LGBT rights continue to mandate the practice.”

“’Forcible sterilization’ has been quietly practiced for decades in countries typically cast as progressive on LGBT rights: France, the Netherlands, Australia and a number of U.S. states still require it. Italy and Germany have just recently overturned similar legislation.”

Having just returned from Creating Change (3000 Lesbian, Gay, Bisexual, and Transgender activists and allies, annually), I found this coverage of actress Aleksa Lundberg, a well-known Swedish transwoman, particularly ridiculous.

Although Swedish actress Aleksa Lundberg made her complete transition in her late teens, before her career, her birth gender just entered the public’s consciousness 4 years ago when she started telling her story to the press and on stage to take a stand against efforts to block the repeal of this heinous law.

Transwomen in Sweden cannot obtain their desired gender documentation (the completion and certification of their transition in the governments eyes) unless they undergo a full surgical removal of all male sex organs, while being prohibited from pre-freezing sperm for future use. These forced surgeries are a clear violation of human rights, something 50 Swedish transwomen, in a population of only 9 million, needlessly suffer every year.

This practice unfortunately harkens back to Sweden’s questionable medical research experiments on humans that didn’t officially end until the early 70s, as pointed out by Par Wiktorsson, president of the organizing committee for this year’s Stockholm Pride Festival.

“. . . the current law is reminiscent of eugenics programs that Swedish academics and doctors began to pursue in the 1930s and actually continued to practice until 1976.

“Supporters of the law don’t want the sterilization referred to as ‘forcible,’ but they didn’t want to call it that in the past either,” he says. “But . . . the state has always stood behind this demand with the threat of [withholding medical] treatment. It is shameful that we have forcible sterilization in the year 2011.”.

“Forcible sterilization” has been a practice for a century in America, notably in the southern states. Women and men, trans or not, are rightly seeking compensation as highlighted recently in North Carolina, where an intrusive state government shattered life aspirations of 1000s who were forced to undergo this despicable practice, by force and/or without informed consent. In the 60s, just being an unmarried teen mother was justification for sterilization.

‘They cut me open like I was a hog,” testified Eliane Riddick, who was sterilized by  North Carolina at age 14 under the premise that she was promiscuous and didn’t get along with others. “I couldn’t get along well with others because I was hungry. I was cold. I was a victim of rape.”

This is a practice that is disturbing especially to human rights defenders in this 21st century. I know that centuries ago, people didn’t have many choices in regard to rights and the governments were left largely unchecked. England exiled its own citizens, those deemed undesirable by the state, to primitive and barren lands 1000s of miles away. This business of creating a perfect world in places through erasure has been going on for a long time but civilization cannot stop banning practices like forced sterilization and others forms of disenfranchisement or it will stay in this modern dark ages.

“It infuriates me that a group of people think they have a right to tell another group of people what they can and cannot do,” Lundberg says.

As a human rights activist, I say, They don’t!”

It’s high time every lover of liberty and equality is coming together to denounce such heinous acts and continue to CREATE CHANGE.

 

The Sexual Freedom Project: I AM: Mycroft

Here’s another video from the I AM: Trans People Speak project of the Massachusetts Transgender Political Coalition. Please be sure to check out their website for more information and videos of transgender individuals telling their own stories in their own words.

Mycroft identifies as an interfaith leader, a writer and artist, a life partner, and a transgender person. Mycroft experienced discrimination when it came time to do co-op work in the field as part of his college program. People would not even consider hiring him, because he is transgender. It was an eye-opening, shocking experience for him. One of the positive experiences that came out of this was it called him to be a leader in the transgender community.

How did you become a leader in your community? Was there one particular experience that changed the way you recognized and expressed your gender expression and/or sexual orientation? Can a bad experience bring unexpected rewards, financially, emotionally, educationally, spiritually? Do you have any advice for other people just coming to grips with their sexual orientation or gender identity? Is there any advice you wish you had been given at an earlier age?

We want to know what you think or hear your own story. Make a video, write a poem, song, or an essay — or even create an original work of art — and express yourself. If we feature your contribution on the site, we will send you a free VenusPlusX t-shirt to thank you.


A Mission Accomplished

We are pleased to report the DC TLGB Watch’s Transgender Day of Action in Washington, DC, was, and continues to be, a notable success by any standard.

Even a few days ago, when elected/appointed officials became a little nervous on rumors that street demonstrations and set of demands with deadlines were coming to their doorsteps, the Trans community leaders were offered some coordinated face-time with the Office of Mayor Vincent Gray together with the Metropolitan Police Department (MPD) and the US Attorney for Washington, DC (USAO), a fresh approach to replace their usual divide and conquer strategy to make these problems magically disappear. (Because we still do not have statehood in Washington, DC, our justice system is federally administered by the USAO, and this causes obstacles of its own that interfere with bringing justice and equality to the Trans community.)

So, even before the first boot hit the ground or the first demand leapt from our bullhorn, we saw a new willingness among these officials to start responding proactively on a level this crisis of anti-Trans violence and police bias warrants. But that was just the beginning.

After marching in front of the MPD with 40+ Trans victims, activists, and allies, with chants like “Hey, Hey, Ho Ho, Transphobia has got to go,” and delivering our demands in writing directly to MPD Police Chief Cathy Lanier, we read each demand out loud from the sidewalk as a media scrum pressed in to interview spokespeople in the Trans community. Minutes later, while headed over to the federal building a few blocks away that houses the USAO, to rally again and deliver our demands to the US Attorney, we were chased down in the street by a press aide from Police Chief Lanier’s office with a an official statement.

Lanier’s incredible “rebuttal” of our demands was an insult and misrepresentation of the countless hours and years community leaders have spent in meetings with her and her predecessor with little to show for it except for increasing anti-Trans violence and murder. With just a few sentences, she tried to blame the Trans community for its failure to send representatives to an unannounced, hastily organized MPD meet-and-greet last week, a sign, in her mind at least, that we were the ones not being serious about working in partnership with them to bring about change. This was at once ironic, ludicrous, and infuriating because this defensive statement was so obviously hastily prepared a few floors up simultaneous with our street demonstration, and at the same time, indisputably and so sadly demonstrates to everyone who can read how unserious and off the page she and her department have been.

We’re talking about a spike in anti-Trans murders, two in the last 4 months, rampant anti-trans violence, including attempted murders at the hands of police, and police bias and police profiling especially within DC’s highly questionable and indeed unconstitutional “Prostitution Free Zones.” What are they focused on? They want to argue with us about who came out for a coffee, a completely cynical deflection carried out in the most petty, amateurish, and self-disclosing way. The Chief cannot help but fail each time she approaches these important issues because she first must change her own very bad attitudes, and then be in a position to get serious about the gravity and urgency this shame in the nation’s capital deserves.

Today, the emails to our community are buzzing back and forth from Chief Lanier and her commanders. They are scrambling to reach out now that we have taken to direct action to bring this crisis to the attention of every American and established what their priorities must be. Maybe now they can begin to change the situation by changing themselves and understanding just how they discriminate against Lesbian, Gay, Bisexual, and, especially, Trans people by offering public relations tricks in place of honest dialogue. At least now, they are on notice that they must turn that corner and rise to their responsibilities.

We have come together in coalition with a set of demands we all agree on and we have set dates for completion. Now it is up to the Trans community leaders to press them in high level meetings with our elected/appointed officials, telling these decision-makers that they can keep the street activists at bay only if and when real progress starts and continues. We are a strong coalition representing a dozen prominent organizations dedicated to improving life for DC Trans residents. Now, at a moment’s notice, we can put boots on the ground, again and again, until real, systemic, and sustainable change comes to Washington, DC. We will do this until the anti-Trans violence and police bias in DC comes to an end, including the harmful Prostitution Free Zones.

 

The Sexual Freedom Project: Take It Personally…Please

Thursday at 1:00 PM in Washington, DC, the Transgender Day of Action will confront the Metropolitan Police Department, the United States District Attorney for DC, the Mayor, and Members of the City Council about systemic bias against the trans community in our nation’s capital. Local activists, members of the LGBT community, and concerned area residents will be participating in this action to bring media and political attention to the serious ongoing problem of neglect and abuse of trans folks in DC. It is in honor of that action that we bring you today’s video, “Transgender People In The Workplace.”

Have you witnessed biased and prejudiced jokes or remarks about someone’s sexual orientation or gender identity? What was your reaction and action? Did you take it personally even if it wasn’t about you?

Let us know what you think. Make a video, write a poem, song, or an essay — or even create an original work of art — and express your thoughts on these topics. If we feature your contribution on the site, we will send you a free VenusPlusX t-shirt to thank you.


Call to action this Thursday, November 17, Washington, DC

This urgent Call to Action for Thursday, November 17 starts at 1 PM in front of the Metropolitan Police Department (MPD300 Indiana Avenue NW). Local activists have mobilized on behalf of Trans people in the District who have unfairly suffered police profiling, police bias, police harassment, undertrained police, and, indeed, violence at the hands of police. The disproportionate statistics in our nation’s capital reportedly tower over any other city or state.

WHAT: Transgender Day of Action

WHEN: Thursday, November 17, 2011, starting at 1 PM

WHERE: MPD Headquarters (300 Indiana Avenue NW) to the US Attorney’s Office (555 4th Street NW) and City Hall.

WHY: Because you don’t want to miss joining the trans community and its allies coming together to demand change.

HOW: Activists deliver a set of written goals and demands with date certain expectations and consequences.

WITH: Transgender Day of Remembrance, Sunday, November 20, 5 PM, at Metropolitan Community Church (474 Ridge Street NW)

MEDIA: Miguel, glaatuasmig@gmail.com, 571-218-7505; Alison, alison@venusplusx.org, 202-290-7077

The grim media reports trumpet the District’s rise in violent crime against Trans people, including two murders this summer, LaShai McClean, 23, on July 20, and Gaurav Gopalan, 35, on September 10, while experts content that crimes against Trans people are generally under reported or misrepresented by the police. And MPD’s clearance rate for assaults and murders involving trans victims is just a quarter of the average rate, 20% versus 80% of crimes solved, respectively, according to Police Chief Lanier.

The coalition called DC TLGB Police Watch organized this summer to support our community leaders who have tried for years to bring about systemic and sustainable change and instead have seen violent crimes and the Trans murder rate skyrocket. TLGB conveys our assertion of Trans issues when advocating on behalf of Lesbian, Gay, Bisexual, and Trans (LGBT) rights.

On November 17, working in concert with our community leaders and the upcoming DC Transgender Day of Remembrance (Sunday, November 20, DC’s Metropolitan Community Church474 Ridge Street NW), we will take to the sidewalks and street to expose publicly this national shame to every American, and in this way also participate in remembering and honoring the many trans folk who have laid down their lives in the struggle for dignity and equality. On their behalf, we will hand-deliver to our city and federal officials, including MPD, a set of specific, written demands with date certain expectations signaling unrelenting public pressure until they take the serious, emergency measures this urgent crisis warrants.

Help us end the culture of transphobia and homophobia that exists within the MPD, city government, and DC’s federally administered justice system.

Volunteer to participate at Facebook/Transgender Day of Action or TLGBpolicewatch.tumblr.com. Download the Poster for your homepage or blog, listen to TransFM’s Ethan St. Pierre’s interview with Ruby Corado and Alison Gardner, and catch up with last Wednesday’s recent Hearing on Hate Crimes before members of the DC City Council. (Media contact 202-290-7077.)

We are counting on your boots on the ground at the November 17 Transgender Day of Action, and your welcomed presence a few days later at the November 20 Transgender Day of Remembrance.

Work with us to demand systemic and sustainable change in Washington, DC.

DC TLGB Police Watch (to date): DC Trans Coalition (DCTC), Helping Individual Prostitutes Survive (HIPS), Gay & Lesbian Activists Alliance (GLAA), GetEQUAL DC,International Socialist Organization (ISO), Woodhull Sexual Freedom AllianceCedar Lane UU Church LGBT Task Force, Rainbow ResponseTransgender Health EmpowermentGender Rights Maryland, and VenusPlusX.

Southern Comfort—Historic Gathering

What is “gender non-conforming?” “What does a transexual person have in common with a part-time cross-dresser? or with a transgender person who identifies as neither?” “Can transgender and gender non-conforming people, cross-dressers, transexual men and women who have undergone Sexual Reassignment Surgery (SRS), and other segments of this diverse cohort group ever speak as one?” To feel the power of collective action that is sleeping beneath us? “What are the limits of working in coalition with lesbian, gay, bisexual, and interesex people?” “What are the shared policy priorities we can all work on together, in unity without uniformity?

These are just a few of the brain-twisting questions we heard and engaged in while attending Atlanta’s Southern Comfort Conference, our second year at this awesome and inspiring event. There were many firsts in this 21st gathering, now closely associated with the name of Robert Eads, a transman who died 13 years ago in Georgia because not one doctor would agree to treat his ovarian cancer. Eads’ case was internationalized with the release of the 2001 documentary film Southern Comfort, which received awards at the Sundance, Seattle, and Berlin film festivals. Talking to some social workers from Japan, I found his cause and the American trans movement is known in Asia as, simply, Eads. Just now, the CAP 21 Theatre Company in Manhattan is presenting a new musical, Southern Comfort, based on the 2001 documentary.

Southern Comfort was featured last year in Chaz Bono‘s history making documentary, Becoming Chaz, about his transition from Cher and Sonny Bono’s daughter Chastity to the Chaz he always knew he was. Bono attended last year’s conference and met many of us, and at the same time has emerged as a fierce advocate for trans and equality rights. This year he called into the Saturday night gala to say hello to everyone by phone, saying he couldn’t be there this year because he’s in training for his groundbreaking appearance on TV’s popular Dancing With The Stars.

This year, Southern Comfort broke all attendance records and must be credited with bringing together the largest gathering of trans men ever, 60 among a crowd of nearly 1000 dominated by feminist expression. Noteworthy to the media was the first-ever joint seminar with the World Professional Association for Transgender Health (WPATH) and the Gay and Lesbian Medical Association (GLMA) that comprised Southern Comfort’s last day.

You can call this one of the happiest week in the calendar, where all these segments get together in an environment of safety, acceptance, and celebration. It is the courageous lives of these most tolerant, compassionate, relatively highly educated people on the front lines of obtaining full legal equality and the freedom they deserve to live their lives as they choose and in peace. It’s the happiest because it’s a taste of a world totally free from sexual oppression, free from government interference, man-made religious precept, and outdated social customs and discrimination. While the questions we wrestle with often disable an otherwise productive unity of purpose among this most select community of gender benders, every encounter leads to more shared understanding of what we are fighting for.

For this and many other reasons we are trying to get an online national conversation going about building trans unity and trans leadership. Together we can bring the rest of the world to understand that gender freedom is a crucial and unfairly maligned gateway to creativity, truth, and love. Together we can move the political debate forward, influence state and federal policy and lawmaking, and bring about trans-inclusive legislation that will save so many lives.

We welcome guest bloggers and cross-posts, or just leave a comment here or on Facebook or Twitter. Let us know what you are doing to educate and advocate for trans equality. If you work with one or more organizations, are they making trans rights a priority? What will bring about comity among superficially different segments of the trans community? What are the shared policy priorities that will have a universal appeal, not only in the gay and trans community, but to all Americans and citizens abroad?”

 

Our Call to Action

These grim numbers attest to the cost of unregulated hatred of a vulnerable minority when civil government fails:

  • Over a ten year period, eight trans women were murdered in Washington, DC, out of a population of 600 thousand. No place in the nation had a larger proportion of its population murdered in anti-trans assaults.
  • The DC trans murder rate is 75 times the national average.
  • In the same period, ten trans women were murdered in California, out of a population of over 37 million. No other state in the union had a larger number of trans murders.
  • The DC trans murder rate is 50 times that of California.
  • One in seven trans murders occur in DC. One in 500 Americans live in DC.
  • DC’s clearance of murders is a paltry 50% and in the trans community it is only 20%.

A social and governmental emergency exists in the District of Columbia. Neglect and overt hatred of our city by rubes in congress, fools in the bureaucracy, and ignoramuses in the judiciary, who beat us down as a scapegoat for deficiencies of civil government that they are too greedy and lazy to correct when it is within their power, have taken their toll for years on the quality of civilization, the actual practice of social justice and equality, in this city. We have now reached the point that breakdown in the legitimacy and standards of law enforcement in our nation’s capital threatens government stability as surely as the recent earthquake, which cracked our national monuments.

Law enforcement and legal justice are essentially non-existent in DC for the transgender community, in spite of this city having an outstanding record in legislating civil rights and equality for all its residents. Nowhere is this more evident than in the prevalence of transgender murders here, compared to other parts of the country.

No one understands the injustices suffered and the social costs borne by the transgender community so well as transfolk themselves. As the members of society most intimately familiar with the individual and collective challenges to the expression and enjoyment of gender freedom, no group is better qualified to lead the liberation of human society from a failed vision of civil devotion. The time is now for transfolk to unify around, and seize, their privilege as the logical leaders of the quest to achieve TLGB justice and equality.

VenusPlusX has been created to serve and expedite the emergence of this New Age.

Transgender Transhumans! Are you headed to Venus Plus X?

For more on Transhuman Erotic Freedom…

También en español Depending on how you space it, VenusPlusX or Venus Plus X, it’s no accident that you may have stumbled over a novel by Theodore Sturgeon of the same name. Since first reading Venus Plus X in 1960, it has invoked a strong resonance with my own inner truth even though it was Sturgeon’s creative imagination, a perhaps fantasy. It is our namesake because it stands as the earliest and still clearest exposition of the world’s essential ideas and ideals in the world of sex and gender, and guides the our work as advocates, educators, and activists.

In the novel, a 1950’s human male, Charlie, is transported through time to a distant future where the surviving population of earth is a people called the Ledom (that’s model spelled backwards). The Ledom are fully functional androgynes, being capable of mutual impregnation and of resulting individual pregnancy. Most of the novel is focused on exploring the emotional and dramatic situational differences between normative human bi-gender society (envisioned through time flashbacks) and the behaviors of the Ledom, who are free of all sex and gender inequalities and limitations.

Throughout most of the novel the reader is led to think that the Ledom are some natural product of human evolution or genetic reengineering. Near the end, after Charlie has become friends with some Ledom and given them some feedback on their society vs. primitive human society (1950s), they give him a rather detailed explanation of how they view the society from which he came and how that view has come to shape their own. This is Philo’s Manifesto, which is an authoritative debunking of human history, philosophy, religion, and pretty much everything else, while showing the way to a vastly higher and transcendent body of truth. This short statement it is a must read for every person on earth.

Although Philo’s Manifesto is surely one of the most remarkable and complete syntheses of rational human knowledge of a subject normally considered too exotic to be open to intelligent, unbigoted, unbiased discussion, the final reality of the Ledom is even more remarkable. While the directed biological redesign of the human race into the Ledom is surely enough to be called Transhuman, in the final chapters of the story it is revealed that Ledom reproduction is not entirely biological, but involves a complex symbiosis from conception to adulthood with elaborate medical machinery that continually reshapes the “natural” human biology of development into a series of stages that lead to reproductively mature Ledom. That is truly a Transhumanist idea and far ahead of its time!

Without the medical machines, Ledom infants would be ordinary human infants. The creation of the Ledom is a deliberate act of human creativity, expressed in biomedical technology. This is a transformation of a very basic human character as all members of society enter into this reproductive symbiosis with the machine as a way to perfect their society. They have diagnosed the problems of humanity and conclude they all begin with sexual dimorphism and the resulting bi-genderism that rises from ignorance and refusal to examine reality carefully. Their reproductive symbiosis with the machines allows each to mature into androgynes indistinguishable in hermaphroditic sexual function and completely without gender.

Like Sturgeon’s Ledom, we examine many of the problems of humanity. Like Sturgeon, we feel many of the problems would not exist if humans were perfectly androgynous; however, we see many technological alternatives to the “brute force” approach in the novel (remember that DNA had been discovered only a few years before the novel was written, and nothing was known of its detailed structure and function). For example, a simple reduction in the expression of secondary sexual characteristics and the adoption of extracorporeal fertilization and gestation could achieve similar objectives.

Thus, unlike the Ledom, we do not expect to abolish sexual dimorphism. Rather, we seek to encourage health and longevity by discouraging extreme dimorphism that causes the incorrect and unproductive bi-gender model, and encourage either biosex to develop as symmetrically as possible to enjoy the full range of psychosexual and gender experience available to the human nervous system.

Extracorporeal gestation remains a distant technological objective, although planned fertilization is now part of the culture.

Today, as we learn to accommodate the needs of consciously transgender pre-pubescent children, we know that even crude pharmacological intervention at puberty can greatly enhance the experience of androgyny for the matured adult.

The technology foreseen by Venus Plus X is still in the distant future and may never be developed as an option for directed human reproductive evolution. On the other hand, the social changes envisioned in the novel are ready to move ahead today, since they depend only on changing human hearts and minds, and that means education and socialization, not biology. At VenusPlusX.org, we know how quickly such changes can occur in individuals and in groups, once a successful meme has been sufficiently distributed. While we support research into the technology of androgyny, we understand that the time is here today to empower the Transgender Transhuman community to assume leadership in the revolution for full sex and gender freedom and equality.

 

Transreligion—An Inspirational Framework for Transgender Transhumans

For more on Transhuman Erotic Freedom…

Religious myth has only degraded and inhibited human progress. Essentially all contemporary religions are myth based. Christianity fails the test of worth when it relies on Hebrew racial myth (the old testament) and Greek philosophical myth (the concept of the Christos and related ideas) as absolute truths. We know that nothing that draws on such ancient Sci-Fi can be either true, good, or beautiful, except by accident, and thus stands forever opposed to the power of love in the world.

Paul Henri Thiry (click)

There are, fortunately, many people (now and in the past 2000 years) who love others, serve others, do good to others, and make our world more beautiful by their efforts. Some of these people call themselves Christians or Jews or Muslims or Atheists or something else, which is their choice, but their lives have taken inspiration from the universal powers of love and truth in the human mind, not from religious myth or dogma.

Transhumanists continue to debate the appropriateness of any kind of religious faith or behavior as a component of Transhuman life. My own post-transition perspective illuminates many ethical and moral concerns of the Transhumanists. Foremost, if we are to foster the emergence of a genuine Transhuman philosophy of life, we need to create an inspirational framework that justifies and motivates rational behavior. We should evaluate candidate inspirational frameworks according to their individual ability to satisfy essential requirements that must be met by any proposed framework.

In my view, a satisfactory transhuman rationally religious world view ought to address five basic requirements that bridge the gaps of sex and gender and merge the physical, psychic, and inspirational elements of joy into a total personal and socially transforming experience of reality. At the same time, we recognize that a genuinely operational inspirational framework, a true transreligion, can only emerge from the collective unification of individual joyful experience. This list is just a starting point for further thought and discussion.

1) Assure complete freedom from reliance on any myth or backstory. Our beliefs are based on plain observational knowledge and insights of personal wisdom.

2) Demonstrate open and informed attitudes, viewpoints, and experiential training for all of the many dimensions of sex and gender.

3) Practice group communion for collective psychic inspiration and empowerment, through the exploration and experience of sex and gender as acts of communion.

4) Fellowship every transhuman living on this planet. Empower them to know the joy of living, showing how love finds expression in true service to others by doing good and making beauty.

5) Be open to alliance with any cosmic government that may make its presence or influence felt in human affairs, with a willingness to facilitate transhuman emergence. In the meantime dedicate your life to the highest principles of love, truth, goodness, and beauty.

To summarize, we help one another by starting with baldfaced mythless truth and showing each other the joy that is really important and gives meaning to life. A universal acknowledgment of the possibility that some external force will intervene keeps us mutually focused on progression towards our ideals of truth and love, regardless of what the future brings. And our intent to combine free and open acceptance of all forms of sex and gender expression with equally free and open communion, joy, and fellowship guarantees our ability to lead the destined evolution of human affairs.

Transhumans may find something like this just fine as the basis for a way of life and be finally able to leave the god talk to the past. But a religion, the social expression of a community of individuals who share common ideals, is not designed, so much as grown through the social customs of the community. Setting aside old, incorrect beliefs, the inherent truth of principles like these will emerge and cause focused will actions. Through trial and error, the community will gradually discover convenient and innovative ways of serving these principles to more and more people. And that will be the emergence of true Transreligion.

Now is the time for a new inspirational framework to replace the outdated and overly interpreted ideas of our pastfathers. I do not know what will emerge, but I trust that it will necessarily be true to ideals and principles such as those stated here.

—Dan Massey