No call for celebration – Kushaba Moses Mworeko

Editor’s note: Moses has this month received official notice that he has qualified for U.S. asylum, finally. He will post something trying to capture his personal joy soon, but here republished is his post from April when the Ugandan bill was again in flux, showing how important it is to be thinking globally about human rights. Also see Will O’Bryan’s spotlight on Moses today in Metro Weekly and visit Moses’ Global Sexual Freedom Annotated Bibliography in our Library for more information.

 

Even as Uganda’s government shows it might shelve its “kill the gays” bill, there can be no call for celebration.

 

 

 

 

 

The country’s reluctance to move forward is due to the international pressure it has experienced since the bill’s inception and how the country’s image has been tarnished. I can imagine now the millions of dollars it has lost in tourism and other areas because of being referred to as “the world’s worst place to be gay,” collateral damage as one blogger put it.

But more is to be done. It is paramount for the world to know about ther repressive legislation in Parliament now and or already the law in Uganda, such as The Sexual Offences Bill, The Pornography Bill, The HIV AIDS Bill, and The Marriage Bill which prohibits same-sex marriage or cohabitation, and its entire Penal Code is rife with infringements on several basic human rights such as the right to Privacy.

In Ugandan society, the mere introduction of this “kill the gays” bill has actually created a new trigger on how to treat lesbian, gay, bisexual, transgender, and intersex people (LGBTI). Since the government has strongly and consistently said that it is illegal for people to be LGBTI, then this gives citizens a strong backup to punish them, feeling they are acting within the constitution’s jurisdiction. This is evident in the case of leading gay activist David Kato’s brutal murder and other murder attempts against his associates. This week alone, the notorious rag sheet in Uganda Rolling Stone, reported two incidents of mob justice against gay men alleging they were killed because one stole a necklace and the other a motorcycle. Now that people believe that homosexuality is the worst of sins, then one can imagine what is likely to happen to LGBTI people. I can imagine a scenario where a gay person is lynched by the community while their family members watch in despair.

Mob Justice Increases as Court Backlogs Escalate by Joshua Kyalimpa covers the supreme court’s order to the media houses in Uganda to cease publishing LGBTI names in newspapers. This brings a temporary sense of relief to the LGBTI community but the actual result is that this has encouraged more mob justice since society seems to think that even if these homosexuals are reported, the courts will not do anything, so the community would rather punish them than report them to the authorities.

 

 

 

 

 

 

The bad seed has been sown by religious extremists and its consequences are now spreading like bush fire across the world. Even in countries where homosexuality has not been talked about, the governments are now pushing for bills that will criminalize the act. This is scary politics. We have a great deal of work to be done. We have to double our efforts like never before.

Frank Mugisha is a leading Ugandan LGBTI activist on the front lines, currently serving as the Executive Director of SMUG, Sexual Minorities of Uganda, believes it one thing for government to stop the bill but without creating laws on hate crimes, there are many dangers we are still faced with. “This is simply government saying let us not talk about homosexuality in Uganda, but we want government to be clear and create laws on hate crimes against LGBT people and also to decriminalize homosexuality.”

Mugisha extended his gratitude to all who fought for the Bill to be stopped. “We appreciate so much our efforts and our partners’ both nationally and internationally in stopping the bill.”

The Ugandan Penal Code criminalizes homosexuality with a life sentence for consensual sex between adults of the same gender. “We need to pay attention to what will happen to the Sexual Offences Bill (SOB) as much as we paid attention to the Anti-Homosexuality Bill,” Ugandan activist Val Kalende said.

“We are waiting to see what comes out of the SOB and yes it is a bill to worry about as it could carry clauses from the Anti Homosexuality Bill,” warned Mugisha. He highlighted that the next steps will be to continue with their advocacy, not allow any form of discrimination against LGBTI people, and to “make sure that we have equal rights like any Ugandan.”

Working with Team COLUMBIA at venusplusx.org, we have kept updated a Global Sexual Freedom Annotated Bibliography to keep activist and advocates informed and inspired to help bring about laws and protections for persecuted sexual minorities all over the world.

KMM

Introducing Columbia

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When we attended Creating Change in Minneapolis in early February, we were frequently asked “Why Columbia?” To answer this question we might as well start with explaining what Columbia is, and how it relates to our website name, VenusPlusX, and the familiar trigender symbol we associate with our work.

It’s pretty obvious that the word symbol C-O-L-U-M-B-I-A is based on “Columbus,” the name of the purported “discoverer of the new world,” but how did this begin? The great lexicographer, Samuel Johnson, seems to have first used “Columbia” (rather than “America”) as a rather obvious codeword to designate the colonies in North America in reports he prepared of parliamentary debates in which actual names could not be used. Over time popular usage increased and, by the 18th century, the name had come to designate the spirit of an emerging nation.

Columbia was depicted in feminine garb, adopting the red, white, and blue colors. By the time of the founding of the nation, the image of Columbia had become that of a popular demigoddess, a power guarding our nation in the fulfillment of its destiny, a personalization of our collective ideals of freedom, equality, justice, and liberty for all. The song, “Hail, Columbia” was effectively our national anthem until replaced by the “Star Spangled Banner.” The words of the second verse speak in depth to our national spirit:

Immortal patriots, rise once more,
Defend your rights, defend your shore!
Let no rude foe, with impious hand,
Let no rude foe, with impious hand,
Invade the shrine where sacred lies
Of toil and blood, the well-earned prize,
While off’ring peace, sincere and just,
In Heaven’s we place a manly trust,
That truth and justice will prevail,
And every scheme of bondage fail.
Chorus
Firm, united let us be,
Rallying round our liberty,
As a band of brothers joined,
Peace and safety we shall find.

 

By joining ourselves to the name, Columbia, we proudly declare our allegiance to the cosmic ideals on which the nation was founded. Columbia is not merely a mythic vision attached to a set of sublime ideals. In Columbia, that vision finds resonance with the forces of destiny that shape humanity’s development away from the superstitious linear imperatives of history towards a fabulous future in which our highest ideals of beauty, goodness, truth, and love find full realization, even in everyday life.

In future posts we will further explore the true meaning we attach to Columbia in depth. Because the word “Columbia” is in extensive commercial use for almost every conceivable purpose, and our organization needs a name under which to do business that is relatively unique to us and our purpose, we have adopted “VenusPlusX” as the name under which we do business. VenusPlusX is the title of a science fiction novel by Theodore Sturgeon, published in 1960. In this novel, Sturgeon envisions a future in which all humans are physical androgynes, possessing reproductive organs of both sexes. Although Sturgeon’s novel is fantasy, its vision resonates with our own concepts of a transgender future for those who would be transhuman.

Let the trigender symbol stand as a wordless reminder of the power of unity in diversity across all variations in the expression of Love, the desire to do good to others.

–Dan Massey

Your Destiny is Transgender

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También en español Last week we attended a meeting of the trans section of a local PFLAG chapter. I guess there’s nowhere to fit the T into the acronym, much less the fully erased B. In any case, it’s clear these folks provide an important service to the trans community. Both parents of trans kids and trans parents were there, with the adult trans experience and wisdom helping the parents better cope with natural anxieties, given the extreme social pressures their children face.

As you know from my paper Why We Are All Transgender,  we consider the term “transgender” to be denotive of a human quality that reflects individual attunement and sensitivity to the natural psychic organization of the universe, which has no concept of “gender”. Only where actual physical reproduction occurs, do beings initially begin life in bodies segregated by genetic sex. Once such bodies pass reproductive age, there is no value in retaining genetic sex sterotypes. For reasons we do not understand, some people become attuned to this transgender destiny at an early age, even as children, and develop socially and present themselves androgynously.

In the trans PFLAG meeting, I was thinking how amazing and beautiful it was that these young people were blessed with this cosmic eruption into everyday life, that they might lead a doubting humanity to live the truth. And then I offered a comment aloud that I thought these kids were truly blessed. But I know that this understanding I feel in my heart for out entire trans community is completely at variance with just about everyone’s life experience.

With this thought in mind, I want you to take a look at the report Injustice at Every Turn, recently released by the National Center for Transgender Equality and the National Gay & Lesbian Task Force. This depicts in full detail how every formal component of human society denies the most basic human rights to the transgender. This report is a scathing illumination of the most vile aspects of collective human behavior in areas of economy, government, and religion. It is incomprehensible to me how people can be so ignorant, fearful, and callous as to deny these unusually gifted individuals the right to contribute meaningfully to society.

I will return to this topic in future notes, because this relates closely to the central, foundational challenge of reforming society’s views on sexual freedom, beginning with Sexual Orientation and Gender Identity (SO+GI).

–Dan Massey

Sexual Healing

 

 

 

 

 

 

 

 

Tonight, we just returned from the opening of Momentum, a weekend about “making waves in sexuality, feminism, and relationships through new media.”

First up, sex positivity stars Jenny BlockTristan TaorminoReid Mihalko, and Carol Queen (pictured left to right above with moderator Lynn Comella on the far right). The fivesome talked and took questions about the role of sexuality in today’s culture and what all of us can do to generate conversations about sexuality that fit into daily life.

The best half hour of the night was stolen, though, by the stand-up stylings of Maria Falzone. According to the write up, this was an abbreviated version of Falzone’s “SEX RULES,” an act she performs all over the country, talking about “serious sexual subjects in a frank and funny manner” resulting in a few hundred people laughing uncontrollably.

We’ll keep you updated on the sold-out weekend (#mcon). Based on the diverse audience this conference has brought to Washington, D.C., it should be very interesting. In a sex-positive world, sex work is respected, and a lot of Saturday and Sunday’s sessions will delve into taking this work out in the sunlight. One of the campaigns Team COLUMBIA at venusplusx.org has started this year has to do with just that.

Decriminalization or legalization of the oldest profession is long overdue in this country. In Washington, DC, one of just a handful of locales with truly progressive human rights laws, we are participating in a multi-year campaign starting with satisfying immediate public health needs and full access to health care, zero tolerance for all forms “survival sex” and human trafficking and slavery, and the full-on creation of a legitimate, out-of-the-shadows “sexual healing” industry, licensed, regulated, and even unionized to serve interested clientele out of the shadow of criminality and shame. Like, “By the way, dear, I’m stopping off for a sexual healing session right after my yoga class.”

If you are interested in getting involved, please write to Dan or Alison at columbia@venusplusx.org.

We’re rolling

We’ve returned from several weeks helping a young trans woman fleeing Mexico and seeking U.S. asylum. This is the personal part of our work advocating for global sexual freedom that from time to time requires all of our attention and resources.

But we are now back to our nascent adventure as bloggers and webmasters, balancing it with our ongoing involvement with other individuals and organizations active on campaigns such as Global Sexual Freedom Rights, Trans Leadership and Politics, and just beginning in 2011, the legalization of sex work in the District of Columbia. More on these campaigns to follow.

We appreciate the 400+ who signed in at February’s Creating Change conference and since then and hope everyone will stay posted at venusplusx.org for news and views on universal sexual freedom. Thanks, especially, for the patience of all those who submitted free T-shirt requests — you’ll receive one of our updated new ones in April.

Together, we will work to uphold the eminent and inherent right to universal sexual freedom, something absolutely necessary to guarantee mutual personal sovereignty, respect, and dignity. There is no democracy without true pluralism and true pluralism requires individual autonomy, equality, and shared privilege. Universal sexual freedom is also crucial to finally rid the world of its problems — war, hunger, and economic and social turmoil — because all of them can be traced directly to the unwelcome and ill-advised coercive ideologies (that always include sexual repression in some form) imposed by governments, religious hierarchies, corporations, and backward social custom.

Again, more to come . . . Alison

 

Starting Out Young to Build the Temple

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When you were a teen did you go to DeMolay? Or perhaps you were a Daughter of Job? Or a Rainbow Girl? Were both your grandfathers 33rd degree Masons? Was your mom Most Worthy Grand Matron of the Eastern Star? And did you ever figure out what it was all about? Yes, you knew you were always supposed to be really nice to everybody because that was the “square” thing to do, in a culture where “square” was a compliment rather than an insult, and then there was the Jacques DeMolay business.

DeMolay, the last of the Templar Grand Masters, along with all his followers, was prosecuted by the Inquisition, exonerated by the Pope, arrested and murdered by the King using an army funded by loans from the Templars’ own bank, yet died a martyr and a hero. But for what? Who were these men? What values and experiences united their purpose?

The alleged crimes of the Templars make great reading—a teenager’s introduction to kink. Good stuff. They were accused of sodomy and worshiping an image called Baphomet. In their initiation ceremonies the anal kiss was featured, too. It’s pretty easy to see how accusations like this in the 14th century would be easy to use to get “the simple folk” charged up and deflect their ire away from the criminal church and king, who were stealing their lives and labor, as such continue to do today.

Today it’s hard to get sane people excited about a little sodomy and a few rim jobs, but what’s this business about worshiping Baphomet? That sounds rather creepy and very Hollywood. When you put all this into context with later historical trends, you realize that this imagery was used metaphorically to conceal and guard the one deep and true secret the Templars knew, the secret of true sex magick, a secret that began to become public 300 years later with the publication of the founding Rosicrucian document, the Fama Fraternitatis, though only initiates would know the inner meanings for another 200 years and few would actually pay attention for another 100 years or more.

There is no actual record of the Baphomet image from Templar times. The accepted classical image of Baphomet was disclosed by the occult popularizer Eliphas Lévi in 1854. It depicts a winged androgyne body with the head of a goat surmounted by the flame of wisdom. The image is intended to be profoundly symbolic and deeply disturbing. The breasts of Aphrodite adorn a mildly masculine body from whose groin rises the phallic caduceus of Hermes. A great mystery is expressed in this image and the goat’s head discourages the fearful from investigation. The underlying mystery of this image is revealed in my paper Why We Are All Transgender.

Without pursuing the matter in detail in this brief note, there can be little doubt that the inner circles of the Templars were familiar with the powers of sex magick and, since the Templars were an exclusively male order, that sex magick was necessarily homoerotic. This fact alone is sufficient to explain their difficulties with both secular and religious authorities. Knowledge of such activities, practiced on a large scale with numbers of new acolytes who were unprepared for the rituals of initiation, much less the real-life community that treated these rituals as routine parts of a life dedicated to sacred sexuality, would inevitably slip out and eventually attract undesired attention from church and state.

After the purge, Templar knowledge, customs, rituals, etc., continued to live on in secret groups, often protected from temporal conflicts by virtue of the importance of the matters to which they could bear witness. Over 300 years later, the Rosicrucians began to emerge bearing Templar knowledge under a bold, new, rational synthesis of truth and understanding. The Templars had chosen as their symbol the equal armed cross which had long designated receptive eroticism (as in the pendant of the astrological sign for Venus). The Rosicrucians proudly and somewhat publicly adorned this ancient symbol (which the public had thought to symbolize the cross of Christianity) with the anal rose (which the public seemed to conclude had something to do with sacred blood or some other nonsense).

And, of course, out of all this over another few hundred years, as the original secrets were abandoned to achieve greater social acceptance, finally came the Freemasons, the Shriners with their Hospitals  for kids, the DeMolay boys, Job’s Daughters, and don’t forget the Rainbow Girls, whose flag of seven colors played a small role in the evolution of the modern symbol of LGBT equality. My paper Dawn of the New Age deals with some other historical aspects of the rediscovery of sacred sexuality in modern times and the overwhelming repression by social institutions that has denied humanity the power of justice, equality, freedom, and liberty to all. The loss of Templar knowledge by modern Freemasonry is but one example of the power of social repression.

In spite of such repression, we are now ready to reclaim our joy and our destiny, finally setting aside the delusions of our ignorant and frightened ancestors in favor of a rational approach to understanding our relation to the cosmos and our responsibilities to this planet and its peoples, as I will explain in my next blog.

—Dan Massey

What Kind of Nation is America?

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También en español Many people today, uneducated in the ideals upon which our nation is founded, will claim that we are a “Christian” nation. Others, slightly more respectful of reality, may call us “Judeo-Christian” or even “monotheistic.” All of these notions miss the real point. Though these terms may accurately name some contributory cultural sources, the founding ideals of our nation are vastly superior to the theologies, dogmas, doctrines, and moralities of any and all human religion.

Consider the mottoes and symbols of our nation that bombard us at every turn, and meditate for once upon their true meaning. For example, the Latin slogans:

E Pluribus Unum—from many, one—unity without uniformity

Annuit Coeptis—he approves our undertaking—divine providence is assured

Novus Ordo Seclorum—a new order of the ages—we’re here to change the world

What is this all about? Are these empty classical boasts, or do they hold genuine meaning for understanding our national purpose?

In preparing for a brief presentation on the history of sacred sexuality in “western culture” during our Blueprint for a Revolution program at Creating Change, I was able to present a narrative showing how ideals, ideas, and practices, dating from ancient, if not prehistorical times, had progressively converged to the present day when we are at last able to begin to openly celebrate sexual freedom in all its manifestations.

As I reviewed the timeline of these events, it became clear that the common basis of association that brought together the “founding fathers” was actually a system of rational thought that had existed for centuries in secret groups, which finally emerged in Western Europe, triggered the Enlightenment, and inspired the deistic but non-sectarian approach that was able to unite thirteen colonies into one nation. The label publicly attached to this world view was “Rosicrucian.” If any labeled tradition can be said to lie at the foundation of our nation, it is Rosicrucian.

Rosicrucianism involves many things beyond such ideals. The single, central core of the system has always been the sacred employment of sex and eroticism in the service of individual moral growth and spiritual perfection. And this dynamic, too, is being reborn today in evolution of American society.

There’s more about this stuff in my talk “Dawn of the New Age” and I will write about other aspects soon.

—Dan Massey

Kinky Twin Cities

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One of the great joys of VenusPlusX and Team COLUMBIA’s presence at Creating Change 2011 was meeting people from the local Minneapolis – St. Paul community who found our open acceptance and promotion of freedom in all matters erotic very much in line with their own experiences and understandings.

Team COLUMBIA’s exposition and unification of all forms of sex and gender expression and satisfaction, including many themes and forms not otherwise visible at conferences like Creating Change, set a new standard for erotic inclusiveness, attracting the attention of the local queer community and  the “sex-rad” community, talking about sexual freedom and such things as virtual (simulated) sex and gender play, machine sex, teledildonics, pharmaceutically enhanced sex, BDSM, Leather, sacred sexuality, paganism, and other practices long considered to be “kinky.”

Our two days of programming included friend Loraine Hutchins, Phd, in a joint exploration of the origins, history, and destiny of  sacred sexuality as a source of power for the slowly brewing revolution against millennia of social erotic repression.

Sexual repression has so long stifled human creative and progressive expression, and been used as a merciless tool of governments and religious hierarchies to restrict human rights. Governments depend on their ability to enslave the guilt-ridden, fearful man to mount wars so crucial to its continued existence.

Dr. Hutchins and I discussed how hidden efforts to preserve the understanding of sacred sex began to flower slowly and furtively in the 19th and 20th centuries, from the public appearance of Rosicrucian-derived esoteric communities to the broader interest in sexual healing, modern paganism, and polyamory we see today.

The role of masturbation was cited as a perfected entry point to the experience of sacred sex, a source of insight and connection to living Truth through the power of joy and orgasm that becomes a tool for personal transformation and progressive realization of one’s true destiny.

Dr. Jenny Wade, in her book, Transcendent Sex, likewise talks of lovers engaged in sex “as usual” who suddenly find the “veil between the worlds torn open,” that this changes lives like any other spiritual awakening. “Atheists have become believers; long-standing psychological wounds have been healed; and the sexually abused have become whole,” Wade’s evidence shows.

This and other themes come close to the core truths which underlie many “pagan” and “esoteric” traditions, that are now increasingly available for general public education and adoption.

Such knowledge has always been deemed “pagan” because it invariably involves sex in some sacred capacity. This personal source of spiritual and psychological liberation is abhorrent to the bigots and hypocrites who in desperation invent false theologies, dogmas, and moralities to deliberately enslave the human spirit, mind, and body.

Such knowledge has (until now) been “esoteric” because those who truly understood it and lived according to its principles risked becoming outcasts from society or even being murdered for their beliefs and teachings had their activities been at all public.

A great revolution in human affairs is underway, powered by the living Truth of sexual freedom. We will be delving further into this great power which aligns with the force of destiny and transforms individuals who in turn will transform the world to realize the New Age of freedom, liberty, equality, and justice for all.

—Dan Massey

Twin Cities on my mind . . .

This quiet bastion of liberalism, Minneapolis – St. Paul, is a stone’s throw but also a universe away from anything Michele Bachmann, and an enchanting community of people who live and let live as a way of life, accept all manner of queer or kinky people as their neighbors and friends, and happen to be among this country’s leaders in establishing equality for all its citizens as a matter basic human rights.

Minneapolis-St.Paul gives pause to anyone with any shade of coastal mentalities, and I’m checking myself here too, who thinks fly-over country holds nothing of interest except the occasional museum or ski resort. You will be hard pressed to find anyone who lives there, straight, gay, or kinky, who could be described as jaded or insincere. The breath of fresh air was more than the wind chill. For me, it was a rediscovery and a new love affair with the frontier spirit I had read about and dreamed about in my youth.

Never thought of as anything like a romantic getaway (especially in sub-zero winter), the Twin City area is nonetheless an oasis where you can be who you are, no matter how extreme or gender-bending, pretty much without interference. That freedom, that sexual freedom, conveys a palpable feeling of safety, comfort, and inner joy that no travel agent or city booster could package and affix a label even if he tried.

Fiercely independent is the way U.S. Rep. Keith Ellison (Minn.-5) described Minnesota in his address closing Creating Change, the National Gay & Lesbian Task Force’s annual conference on equality, which brought more than 2000 gay, lesbian, bisexual, and transgender people to the Minneapolis Hilton, February 2-6.

VenusPlusX and Team Columbia’s message and cause of universal sexual freedom drew hundreds, mostly young people, to our high-tech and interactive display in Creating Change’s exhibition hall. Team Columbia’s two days of additional sexual freedom programming next door at the Hotel Ivy was open to Creating Change registrants and free to the general public, and culminated with one of the best parties in town on Saturday night.

The local people we connected with were without exception unforgettable, highly personable, and clear-headed about respect for everyone’s individual autonomy, something so crucial to ending sexual repression in our culture. They were not only passionate about the interest group they happen to represent, they were passionate about the rights of every other group or individual to pursue happiness in the manner of their choosing, and enjoy the right to be who they want to be, without the interference of government, religion, or social practice.

For these and many other reasons, Team Columbia has confirmed its plans to return to the Twin Cities this summer for more sexual freedom programming and receptions open to the public. Stay tuned.

–Alison Gardner

Transgender, Sexuality, Pleasures, Protections

Editor’s Note: Jennifer M. Barge, founder of TransHealth Coordinators, offers this contribution to our blog-based conversation about sexual freedom emanating this week from VenusPlusX and Creating Change in Minneapolis. Jennifer is a frequent guest speaker and produces health services access portals for municipalities, conferences, and at www.transhealthcoordinators.org.

Transgender-Sexuality-Pleasures-Protection

I started doing a workshop a few years back called “Safer Sexual Practices and Pleasures for the Transgender Bodied Person.” The reason for these classes is both to educate about the risks of unsafe behavior and to encourage the ideas that pleasure can come in a safe form. Many times people confuse safe sex with no sex. As an advocate of safe sex, I am hear to tell you that there is no reason any person can not find pleasure in the flesh-while still being responsible with their actions.

As a trans-feminine person I know all to well that at times we in the transgender community can feel separated from our bodies. Some even feel “wrong” in the body, and so then when we factor in the idea of sex, we close down. If we do not like or accept our own bodies, how would any other person? So we continually live with the false shame, and deny ourselves.

The other side of that is that many of us are not able to live fully in the gender that we feel most comfortable in, and because of that, while in the “preferred gender,” we might step outside of our usual cautious behavior and allow some risky behavior to happen. My goal is not to condemn the action, but to enforce the idea that we should always remain in control and protect ourselves. It is not what you do, but how you do it.

As for sexual freedom, we should take advantage of the beauty of the flesh. Sex is not dirty. Man and religion has tainted the most natural and instinctive act by turning physical love into “SIN.” I see no sin when at the zoo and the turtles, monkeys and elephants are taking care of their primal need. So then why do we as humans allow others to take away what we find pleasure in?

The transgender persona has been a healing and sacred leader in many civilizations for thousands of years, so why feel shame? Our bodies, so wonderfully diverse and uniquely different, should not be looked down upon. Our exotic energy exuding sexual energy and delight should not be denied or dismissed by any person including ourselves.

To make love with a person who might only be there for just that moment is not a negative event. For in that moment the physical love, comfort and connection is just as great as making love to a partner you have had and experienced for years. Energy that is transferred from spirit into physical form in the act of giving and receiving pleasure is a great gift to share.

So we all as people should step out of the shadow of shame, regret and guilt and reclaim our natural, beautiful gift of the flesh! But do it responsibly with protection.

–Jennifer M. Barge, Director, TransHealth Coordinators